Lectures delivered at the St. Michael's Jesuit School of Philosophy and Letters, Gonzaga University in the fall of 1972. Includes bibliographical references.

Hosle presents a systematic exploration of the relation between theology and philosophy, examining the problems of rational theology.

For courses in the Philosophy of Religion, taught in either Philosophy or Religious Studies departments. This book provides a concise introduction to the main ideas and issues in philosophical theology. While covering a wide range of classic and contemporary perspectives, the text stresses a historical approach, focussing primarily on the development of philosophical theology in the Judeo-Christian tradition.

For centuries philosophers have argued about the existence and nature of God. Do we need God to explain the origins of the universe? Can there be morality without a divine source of goodness? How can God exist when there is so much evil and suffering in the world? All these questions and many more are brought to life with clarity and style in The God of Philosophy. The arguments for and against God's existence are weighed up, along with discussion of the meaning of religious language, the concept of God and the possibility of life after death. This new edition brings the debate right up to date by exploring the philosophical arguments of the new atheists such as Richard Dawkins, as well as considering what the latest discoveries in science can tell us about why many believe in the existence of the divine.

In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.

Natural theology is the project of articulating, defending and CntlClzmg arguments for the existence and nature of God without the aid of special revelation. Philosophical theology, which employs the rational methods of natural theology, is not restricted to premises that are discernible through observation and reason; it may rightly employ premises that are knowable through special revelation. While the project of natural theology may be construed as an attempt to demonstrate God's existence, one cannot ignore the importance of using reason or experience to understand, determine or assess attributes. One will want to know at the conclusion of a proof in natural God's theology if one has proved the existence of God and not merely the prim urn mobilum, source of moral obligation or a committee of finite designers; while God may be the prime mover and designer of the cosmos, none of these attributes alone is sufficient for making a claim to divinity. It is, therefore, difficult to distinguish sharply the project of natural theology from philosophi cal theology. The project of classical natural theology has been the attempt to prove God's existence and nature with arguments that employ premises that all rational creatures are obliged to accept.