1. Fearism is a gift to the world from Nepali. Prof. Dr Tanka Prasad Neupane, Chairman, Fearism Study Centre: Baicharik Chintan, 2066 v.s. 2. Fearism of Desh Subba has shaken the foundation of Nepali literature and intellectual world. Yese Dorje Thongsi, Indian Literary Academy winner, Arunachal Pradesh, India, 31 March 2013, Pratidin Assamese Daily, Assam, India. 3. Fearism is under the neo-criticism consists of different thoughts and isms. Therefore, Curriculum Determination Committee, Sikkim University has included it in the course as 14th paper for fourth Semester in Master Degree. Prof. Dr Kavita Lama, Head of the Department, Sikkim University, Sikkim, India. Annapurna Post, 17 July 2012.

This book is about a new philosophy that takes a specific focus on see the critical historical and everyday importance of the nature and role of fear in human existence. We seem to be at a time when fear has taken the lead and we are not yet able to understand it and manage it well enough. It is causing major problems from wars, to terrorism, to deterioration of our institutions which are operating in a culture of fear. Our health is deteriorating under the excess of fear in the world today. No other philosophy, not rationalism, existentialism or pragmatism etc., has given this focus to fear as does the philosophy of fearism. It is an original synthesis of an Eastern philosophy of fearism (developed by Desh Subba, from Nepal) and a Western philosophy of fearlessness (developmed by R. Michael Fisher). The book brings forth their unified vision of a Fearless Age that awaits humanity if we better learn how to manage fear and teach about it with a new lens. Subba calls this a fearist lens, and Fisher calls it a fearlessness lens. Together, working independently for the past 20 years, they each have recently met to collaborate on this global project and movement as "one philosophy of fearism." This is an essential text for leaders, students, parents, professionals and diverse people. Although it is not a self-help book, is goes deeper into helping our entire societies transform their relationship to fear and fearlessness. A must read for those who love philosophy and thinking critically about the 21st century.

With the growing awareness of many critics of risk society, the culture of fear and the dangerous rising levels of unhealthy fear around individual, group, and public insecurities, three keen observers of the human condition have joined experiences, theories, and ideas to create a fresh vision for how best to look at the fear problem and how law and criminology may benefit from a new lens or perspective. The authors, with their backgrounds in the study of the philosophy of fearism (a la Subba), bring a new lens to law and criminology to social policies, politics, and policing and how best to improve enforcement of safety, security, and moral order. The fearist perspective of a philosophy of fearism creates an exciting, challenging, and sometimes radical position, whereby the authors argue that fear itself requires a concerted focus for analysis and solutionsthat is, if law and criminology are to fully meet the highest standards of serving justice for all in a globalizing complicated world. Going beyond the simple fear of crime or fear of policing issues commonly dealt within discourses about law, the philosophy of fearism offers other concepts with a rich vocabulary introduced in this book, one of which is the introduction of a new subdiscipline called fearcriminalysis. Readers will find, additional to the main text as collective writing of the three coauthors, several fresh dialogues of the three authors in conversation, which bring their individual personalities, philosophies, and approaches into a weaving of differences and similarities. Overall, they each agree that fear has been underestimated and often misinterpreted in law and criminology, and this has resulted, at times, in exacerbating insecurity, crime, and injustice in the world.

In a world full of doubt and despair, we are yet to realize the invaluable importance of societal coherence and correspondence, especially in relation to our planet's ecosystem. Intelligent, empathetic life, such as ourselves, has limitless potential to co-create and edify a new paradigm of smart coexistence, if we manage to get fear under control. The society that we have constructed has undervalued life's potential because of individualistic separatism that seems to have been born out of fear of survival. Our fears of going extinct should be, counter-intuitively enough, not only a motivation for us to thrive in meaningful coexistence, but also an inspiration for us to be able to build a future that is worthy of our true capacities. As we dive deeper into Eco-Fearism, breaking the boundaries of our limitations and striving for excellence, we are enlightened by knowledge and by the hope that we can surpass our own immaturity and take care of ourselves and our planet through careful reflection.

In philosophy and language, for the first time relativity theory, time travel, and law of motions, is applied in this book. "The 17th century was the century of mathematics; The 18th century that of physics; The 19th century of biology and The 20th century is the century of fear", said by Albert Camus but The 21st century and afterwards is time for Trans Philosophism. It contradicts classical Marxism and postmodernism. It combines materialism and idealism to shape the universe; that is in Mateidealism. It is a union concept. Book is: A Fearism Treatise on Political Philosophy. It (re)speculates social contract theories from the Trans Philosophism point of view. It categorizes; 1st Structure (Plato's Narrator of Allegory of Cave)-Thesis 2st Super Structure (Karl Marx) -Antithesis 3nd Bad Faith (Jean Paul Sartre)-Antithesis 4th Super Fear Structure [(Fear faith) Desh Subba] – Synthesis Such kinds of several new philosophical ideas and terminologies have been experimented in this book. It is an umbrella of philosophies.

This book is borne out of the author’s desire to introduce Philosophy of Unity as one of the emerging philosophical paradigms tasked with the responsibility of offering practical ideas to contend with the alarming crisis, disunity, division, disassociation, war, terrorism, distrust and the general unrest that have engulfed the present human society. The author decries human disjointedness from the original purpose of love and the need for complementary living. Thus, attributing the challenges so experienced in the recent human tension-laden society to this negation. The book stands out as a portal of plethora of knowledge that unravels love as the ultimate unifier of the multiplicity of things in the universe, of which the unity and the separation of things in the world are necessitated by it. The author reasoned that, without love, the idea of the universe is inconceivable. The principle of inclusiveness is adopted by the author to drive home the point that the warring opposites, the conflicting issues and the fragments characterizing the universe should not be taken as reasons for division and disunity. Rather, it should be seen as means through which human limitations can be overcome if these different entities are brought together for the overall good of human beings. Hence, all fragments and their opposites are necessary since it is by their existence that our individuals and collective essences are fully put to use. The book is highly recommended for the general public, countries, especially those with multiple religions and ethnicities. It is very relevant to scholars in the areas of Philosophy, Religion, Political Science, Public and International Studies, Public Administration and Sociology. It is also useful to those who study or engage in conflict resolutions, especially in the crisis-prone communities. All lovers of wisdom will find the book useful in their respective areas of research.

The book Philosophy of Fear is a philosophical manual developed to aid human person overcome the limitations imposed on him by fear. The author recognizes two categories of fear (positive and negative) and blamed all forms of negative activities of human persons to negative category of fear, while he attributes all aspects of positive development to positive fear. The author further argues that since fear is fundamental to all beings, it ought to be given its philosophical brand name, and that is, philosophy of fear or fearism. He believes that fearism as a school of thought, will offer an expanding opportunities into the study of fear and it related challenges. In suggesting a workable methodology to the solution to fear problems, the author adopted unification- complementary approach, where fear and fearless (the opposites) are investigated in a unified and complementary manner in order to have a complete knowledge about fear. He uses love -courage as the method for decision making within the framework of fearism. This interpretative and explanative guide into the study of fear, if followed, will help human persons overcome all forms of negative fear, which this book has identified as an impediment to human development. The book is a must read for all those who want to use fear positively to confront their existential challenges.