The Aristotelian-Thomist Tradition has long had an enduring place in the history of Western philosophy, so much so, in fact, that it is referred to as the Perennial Tradition. Written specifically for those who are in formation for service in the church, this essential text examines the metaphysics, epistemology, and ethics associated with the Aristotelian-Thomist Tradition and brings its insights into conversation with other philosophical perspectives. The text’s summary of philosophy’s history and more recent developments in Thomistic thought provide useful context as well. Although written for those who are new to the academic discipline of philosophy, this text does not shy away from some of its thorniest issues. It will thus be of value not just in the classroom, but as a much-needed resource for those who hope to labor in the vineyard of pastoral service.

The Aristotelian-Thomist Tradition has long had an enduring place in the history of Western philosophy, so much so, in fact, that it is referred to as the Perennial Tradition. Written specifically for those who are in formation for service in the church, this essential text examines the metaphysics, epistemology, and ethics associated with the Aristotelian-Thomist Tradition and brings its insights into conversation with other philosophical perspectives. The text’s summary of philosophy’s history and more recent developments in Thomistic thought provide useful context as well. Although written for those who are new to the academic discipline of philosophy, this text does not shy away from some of its thorniest issues. It will thus be of value not just in the classroom, but as a much-needed resource for those who hope to labor in the vineyard of pastoral service.

Philosophers will be richly rewarded by reading John O’Callaghan’s new book, Thomistic Realism and the Linguistic Turn. Based on his broad knowledge of Aristotle and Aquinas, O’Callaghan provides not only an excellent treatment of Aquinas’s epistemology but also a superb demonstration of just how Aquinas might contribute to contemporary debates. Traditionally, the camps of realism and idealism fiercely engaged one another in the field of epistemology. Thomists participated in confronting idealism from their unique realist position. Post-Wittgenstein, the conflict has been dominated by a form of epistemology that grounds all knowledge in linguistic practice. Since Thomists work in a textual and historical mode, their response to the technical approach of the analytic philosophy in which most of the linguistic epistemologists write has been slow in coming. O’Callaghan expertly closes that gap by successfully bringing together these fields.

In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject.

This volume provides the first comprehensive treatment of the central topics in the contemporary philosophy of religion from a Thomist point of view. It focuses on central themes, including religious knowledge, language, science, evil, morality, human nature, God and religious diversity. It should prove valuable to students and faculty in philosophy of religion and theology, who are looking for an introduction to the Thomist tradition.

Contemporary western philosophy divides into three broad traditions: the analytical, the continental, and the historical. In the latter half of the twentieth century, analytical philosophy was dominant in the English-speaking world and tended to ignore the other two traditions. Now, however, analytical philosophy is less isolationist. It has come to appreciate the vitality of historical philosophy. Given their commonality of interests and shared appreciation of the values of conceptual clarity and argumentative rigour, it is particularly appropriate that there should be engagement between the main English-language tradition and the philosophy of Aquinas and, more broadly, of Thomism. The essays in this collection range widely across the fields of metaphysics, epistemology, philosophy of mind and action, and theory of value with most linking analytical and Aristotelian-Thomistic ideas and some focusing on Aquinas in particular. This collection is distinctive in content and unusual in North American publishing in the areas of medieval philosophy, scholasticism, and Thomism in that the majority of the contributors are based in Europe--many at medieval universities in which scholasticism had a historical presence, and in some cases a prominent and distinguished one. Mind, Metaphysics, and Value brings together the interests, knowledge, and expertise of a wide range of scholars to form a broad and exciting intellectual community.