January 1977

"For better or for worse, the history of Philippine Catholicism has always been closely bound up with the history of the Filipino people and the development of the nation. The essays gathered into this volume, however--some of them previously published and here revised, one published for the first time--deal primarily with the inner development of Catholicism in the Philippines. Nonetheless, they inevitably also speak of the development of the Filipino people." --from the Introduction

This study researches the historical development of the self-understanding of the Old Catholic Churches of the Union of Utrecht and the Iglesia Filipina Independiente. Throughout the 20th century, both churches have been in a developing relationship with each other, resulting in full communion in 1965. In the same time period, both churches developed an ecclesiological self-understanding in which an ecclesiology of the national church gradually gave way to an ecclesiology of the local church. By outlining this development for each of these two churches and comparing the developments, the study gives insight both into the individual development of the two churches involved and shows how these developments relate to each other. In this way, the study presents a new historical portrait of these churches and their self-understanding.

In this historical account, Dr Raymundo Go presents the arrival and growth of evangelicalism in the Philippines from 1898 to 2000, looking in particular at the formation of the Philippine Council of Evangelical Churches (PCEC) and the motivating factors of the founding members. Weaving together a narrative almost forgotten in the Philippines, Dr Go also brings unique insights on the impact that North American events and theological debates had on the nascent Philippine church. Through detailed explanation of the interaction and influence of the modernist/liberal, fundamental, and evangelical movements in shaping Philippine Christian history, this study addresses the historical reason for a lack of unity in the Philippine church. Dr Go applies Paul Hiebert’s theory of bounded and centred sets to the divisions between key organizations and churches in the Philippines to analyze and understand the behaviours of the influential groups involved in shaping Protestantism in the Philippines today. This important work is not only needed to draw attention to the history of the church in the Philippines, but it is vital in showing the need to learn from a divided past when considering the potential for future reconciliation and unity in the body of Christ.