This is a dual biography of the emperors Marcus Antonius Gordianus (‘Gordian III’, reigned 238-244) and Marcus Julius Philippus Augustus (‘Philip the Arab’, reigned 244-249), focusing mainly on the political and military events during this crucial stage of the ‘Third Century Crisis’. The tumultuous 'Year of the Six Emperors' saw Gordian raised to the purple at just thirteen years of age, becoming the youngest emperor in the Empire’s history at a time when the borders were threatened by the powerful Sassanid Persians and the Goths, among others. Gordian died on a campaign against the Persians, either in battle or possibly murdered by his own men. Philip, succeeded Gordian, made peace with Shapur I and returned to Italy. His reign encompassed the spectacular celebration of Rome’s millennium in 248 but the wars in the Balkans and East together with crippling taxation led to mutinies and rebellions. Philip and his brother had until then fought successfully against the Persians and others but this did not save Philip, who was killed by a usurper’s forces at the Battle of Verona in 249. He had been Rome’s first Christian emperor and the author considers why it was fifty years before she had another.

When Philip the Arab came to the Roman throne in the third century AD, the Empire, in the words of the sophist Nicarogas, was tossing as in a great storm or earthquake, and floundering like a ship being carried off to the ends of the Earth. The rise of Philip, an Arab of a peripheral tribe in Arabia, to the throne of the Ceasars in the millennium of the birth of the Roman Empire, was a momentous event in Islamic history. A man of intelligence and immense determination, he brought the ship under control and secured her at anchor.

The Arabs played an important role in Roman-controlled Oriens in the four centuries or so that elapsed from the Settlement of Pompey in 64 B.C. to the reign of Diocletian, A.D. 284–305. In Rome and the Arabs Irfan Shahîd explores this extensive but poorly known role and traces the phases of the Arab-Roman relationship, especially in the climactic third century, which witnessed the rise of many powerful Roman Arabs such as the Empresses of the Severan Dynasty, Emperor Philip, and the two rulers of Palmyra, Odenathus and Zenobia. Philip the Arab, the author argues, was the first Christian Roman emperor and Abgar the Great (ca. 200 A.D.) was the first Near Eastern ruler to adopt Christianity. In addition to political and military matters, the author also discusses Arab cultural contributions, pointing out the role of the Hellenized and Romanized Arabs in the urbanization of the region and in the progress of Christianity, particularly in Edessa under the Arab Abgarids.

The little-known story of the sophisticated and vibrant Arabic book culture that flourished during the Middle Ages. During the thirteenth century, Europe’s largest library owned fewer than 2,000 volumes. Libraries in the Arab world at the time had exponentially larger collections. Five libraries in Baghdad alone held between 200,000 and 1,000,000 books each, including multiple copies of standard works so that their many patrons could enjoy simultaneous access. How did the Arabic codex become so popular during the Middle Ages, even as the well-established form languished in Europe? Beatrice Gruendler’s The Rise of the Arabic Book answers this question through in-depth stories of bookmakers and book collectors, stationers and librarians, scholars and poets of the ninth century. The history of the book has been written with an outsize focus on Europe. The role books played in shaping the great literary cultures of the world beyond the West has been less known—until now. An internationally renowned expert in classical Arabic literature, Gruendler corrects this oversight and takes us into the rich literary milieu of early Arabic letters.

A riveting, comprehensive history of the Arab peoples and tribes that explores the role of language as a cultural touchstone This kaleidoscopic book covers almost 3,000 years of Arab history and shines a light on the footloose Arab peoples and tribes who conquered lands and disseminated their language and culture over vast distances. Tracing this process to the origins of the Arabic language, rather than the advent of Islam, Tim Mackintosh-Smith begins his narrative more than a thousand years before Muhammad and focuses on how Arabic, both spoken and written, has functioned as a vital source of shared cultural identity over the millennia. Mackintosh-Smith reveals how linguistic developments--from pre-Islamic poetry to the growth of script, Muhammad's use of writing, and the later problems of printing Arabic--have helped and hindered the progress of Arab history, and investigates how, even in today's politically fractured post-Arab Spring environment, Arabic itself is still a source of unity and disunity.