Though many historians of colonial Africa are familiar with petitions preserved in archives, few have looked at what this genre of letter writing tells us about broader colonial society. In a rigorously researched and compelling narrative, Petition Writing and Negotiations of Colonialism in Igboland, 1892–1960: African Voices in Ink fills this gap through the exploration of petitions written by Igbo petitioners in southeastern Nigeria to British officials which shows how these Igbo individuals influenced colonial decision-making. In challenging colonial authority through petition writing, Igbo petitioners used language of rights and justice to navigate the colonial system. Utilizing a largely untapped archive of colonial petitions, Bright Alozie provides insights into petition writing as a significant tool for understanding colonialism beyond the contestation of power and highlights petition writers’ agency and engagement with colonial administration. This book integrates transnational, historical, geographical, and gender perspectives, capturing the profound complexities inherent in colonial governance and encouraging critical investigations into the nuanced dynamics of petition writing in colonial Africa. By extracting African voices from these petitions, Alozie evokes their richness and relevance to understand their colonial past and demonstrate the potential of re-evaluating familiar archival sources with innovative approaches and fresh eyes.

An updated and comprehensive single-volume history covering all periods from human origins to contemporary African situations.

A global history of 'Biafra', providing a new explanation for the ascendance of humanitarianism in a postcolonial world.

This book examines the historical and current state of health and the health of the African people, including the Arab North, impacted by such factors as geography and natural elements, cultural and colonial traditions, and competing biomedical and traditional systems. It also looks at technological advances, poverty and health disparities, utilization of resources, and international presence, as reflected by the work of the World Health Organization, and structural adjustments imposed by the IMF and the World Bank.

In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.

Does Africa have a future? What are the visions, hopes, ambitions and fears of young Africans for the future of the world, the continent, their nation, and their communities? How do they envision this world and their roles within it? These issues have not previously been explored collectively by Africans because of the enormous challenges and the preoccupation with the present. But Africa must not allow the enormity of the problems to blind it to its past and future. Africa must chart its own vision of a desirable future, and therefore young Africans, born just before or after independence, were challenged to reflect on the future of the continent. This book presents the response to that challenge. In this book, the voices of a new generation of Africa are heard exploring the future from personal and diverse perspectives. The authors have enumerated the ills of Africa, analyzed the problems and explored the opportunities. Remarkably, despite the daunting nature of the challenges, they were all hopeful about the future. They provided their visions of the future, suggest numerous ideas on how to build a new Africa, and implored Africans to take responsibility for the transformation of the continent. Given the current emphasis on African renaissance and union, the ideas presented here could become the basis for a truly shared vision for the continent.