While in prison during 1540-42, Riedemann writes for the Lutheran ruler, Philip of Hesse. He explains the Hutterite goal of a renewed community and dispels popular misconceptions. The Hutterites quickly accept the Confession as their own. Riedemann creatively weaves together a fresh reading of the Bible with the classical creeds. He produces a powerful synthesis of Scripture and tradition on which to base Christian community. His dynamic vision of radical and communal discipleship still challenges believers toward greater faithfulness to the Lord and to each other. Riedemann’s Confession gives theological grounding for the Hutterite understanding of economic communalism and offers practical examples of it. This confession still guides Hutterite communities. Includes John J. Friesen’s translation of the 1565 German edition of Confession of Our Religion, Teaching, and Faith, by the Brothers Who Are Known as the Hutterites along with a new history of Riedemann.

In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.

Michael Sattler was born sometime around 1490 at Stauffen in Breisgau. He entered the Benedictine Monastery of St. Peter's, northeast of Freiburg, where he became, by way of Lutheran and Zwinglian ides, to forsake the monastery and to marry, and by March, 1525, had become a member of the Anabaptist movement which had just begun at Zurich two months before.

This series makes available in English the primary works of major Anabaptist figures of the 16th century as well as the writings of other religious thinkers who influenced or shed light on the Anabaptist movement. Contains all the known writings of key Anabaptist leader Dirk Philips (1504-1568) translated into English from Dutch of Philips' original 1564 volume. Includes annotations and introductions making it useful to both general readers and scholars. Philips' treatises make important contributions to the literature of early Anabaptism. He writes about the incarnation, baptism and the Lord's Supper, the sending of preachers, the tabernacle, the new birth, the ban and avoidance, and marriage.

Originally published: Scottdale, Pa.: Herald Press, 1989.

When lobbyist Faith Lockhart stumbles upon a corruption scheme at the highest levels of government, she becomes a dangerous witness who the most powerful men in the world will go to any lengths to silence in this #1 New York Times bestselling thriller. In a secluded house not far from Washington, D.C., the FBI is interviewing one of the most important witnesses it has ever had: a young woman named Faith Lockhart. For Faith has done too much, knows too much, and will tell too much. Feared by some of the most powerful men in the world, Faith has been targeted to die. But when a private investigator walks into the middle of the assassination attempt, the shooting suddenly goes wrong, and an FBI agent is killed. Now Faith Lockhart must flee for her life--with her story, her deadly secret, and an unknown man she's forced to trust...

With this eighth volume in the series, the reader will encounter a radical Reformer who was not an Anabaptist, but who has been widely credited with significantly influencing the early generations of the Anabaptists. Many themes that came to be distinctive among the Anabaptists were found first in the varied writings of Carlstadt.