Native to a high valley in the Andes of Ecuador, the Otavalos are an indigenous people whose handcrafted textiles and traditional music are now sold in countries around the globe. Known as weavers and merchants since pre-Inca times, Otavalos today live and work in over thirty countries on six continents, while hosting more than 145,000 tourists annually at their Saturday market. In this ethnography of the globalization process, Lynn A. Meisch looks at how participation in the global economy has affected Otavalo identity and culture since the 1970s. Drawing on nearly thirty years of fieldwork, she covers many areas of Otavalo life, including the development of weaving and music as business enterprises, the increase in tourism to Otavalo, the diaspora of Otavalo merchants and musicians around the world, changing social relations at home, the growth of indigenous political power, and current debates within the Otavalo community over preserving cultural identity in the face of globalization and transnational migration. Refuting the belief that contact with the wider world inevitably destroys indigenous societies, Meisch demonstrates that Otavalos are preserving many features of their culture while adopting and adapting modern technologies and practices they find useful.

Scholars and commentators have noted the frequent inefficacy of “development,” and criticized the power relations it entrenches. Aware of these problems, some North Americans choose to disengage from transnational work. But the reality is that we cannot avoid participating in global networks that affect people in many countries, and there are vast inequalities in access to resources that need to be addressed. Through philosophical insights, narrative accounts, and testimony from community members, we can discover a path between development and disengagement, through which relational morality and meaningful action can enrich intercultural collaboration and yield many fruits.

Looks at the politics and ethnic identity of the Native Americans of the Ecuadorian Andes.

This volume is meant for readers to gain a deeper grasp of the challenges, unique to the present age, for realizing a genuinely peaceful order as well as to consider thoughtful proposals for meeting these challenges.

From Walter Jon Williams, the author of Hardwired and Implied Spaces, comes this bleeding-edge collection of SF stories, including the Nebula-winning "Daddy's World" and "The Green Leopard Plague." Other stories include "Lethe," "The Last Ride of German Freddie," "Pinocchio," and "Incarnation Day." So high-powered is this collection that three stories were nominated for Nebula Awards, one for a Hugo, and one for a Sidewise Award. The collection includes extensive annotations by the author and an introduction by Charles Stross. From a STARRED REVIEW in Publisher's Weekly: "In this provocative, entertaining collection of nine reprints, Williams (Implied Spaces) brings together tales of the College of Mystery as well as other explorations of the gray region where psyche and technology meet. Standouts include the Nebula-winning Daddy's World, in which a young boy finds himself trapped in a nightmare not of his making; The Last Ride of German Freddie, an alternate history in which Friedrich Nietzsche meets Wyatt Earp; Incarnation Day, wherein humanity raises its children as computer programs; and the title story, another Nebula winner, about a utopian society's birth and psychological effects. Coupled with extensive notes from the author, these stories invite readers to share and enjoy Williams's extensive knowledge of history, psychology, and culture."