This collection of essays represents the first interdisciplinary study in English to consider social memory in Japan across a wide range of issues and phenomena. The volume examines a variety of memorialization subjects, including music and poetry, artefacts and tools, oral testimonies and written documents, ritual and ceremonies as well as art and artists.

Due to their symbolic and iconographic meanings, expressions of ‘collective memory’ constitute the mental topography of a society and make a powerful contribution to its cultural, political and social identity. In Japan, the subject of ‘memory’ has prompted a huge response in recent years. Indeed, it has been and continues to be debated at many levels of Japan’s political, social, economic and cultural life. For the historian and social scientist the opportunity to access recorded memories is invariably welcomed as a valuable building block in research and a determinant in establishing balance and perspective. This volume brings together a selection of the most significant research on memory relating to modern Japan. Thematically structured (Politics and International Relations; Memorials, Museums, National Heroes; Popular and Intellectual Representations of Memory; Realms of Memory: Centre and Periphery) the subjects treated include the Nanjing massacre, comfort women, the fate of war monuments, the political use of national memory in post-war Japan and remembering the atomic bomb.

In The Long Defeat, Akiko Hashimoto explores the stakes of war memory in Japan after its catastrophic defeat in World War II, showing how and why defeat has become an indelible part of national collective life, especially in recent decades. Divisive war memories lie at the root of the contentious politics surrounding Japan's pacifist constitution and remilitarization, and fuel the escalating frictions in East Asia known collectively as Japan's "history problem." Drawing on ethnography, interviews, and a wealth of popular memory data, this book identifies three preoccupations - national belonging, healing, and justice - in Japan's discourses of defeat. Hashimoto uncovers the key war memory narratives that are shaping Japan's choices - nationalism, pacifism, or reconciliation - for addressing the rising international tensions and finally overcoming its dark history.

The idea that Japan is a socially homogenous, uniform society has been increasingly challenged in recent years. This book takes the resulting view further by highlighting how Japan, far from singular or monolithic, is socially and culturally complex. It engages with particular life situations, exploring the extent to which personal experiences and lifestyle choices influence this contemporary multifaceted nation-state. Adopting a theoretically engaged ethnographic approach, and considering a range of "escapes" both physical and metaphorical, this book provides a rich picture of the fusions and fissures that comprise Japan and Japaneseness today.

This book explores the multiplicity of special times and spaces in Japan within which people get together to decide, celebrate or play, in gatherings such as organizational meetings, community festivities, preschool games or drinking bouts. It analyzes these gatherings in relation to the theoretical model of sociocultural frames, examining how such occasions are put together, their unfolding stages, interactive encounters, and relations between participants and the wider social and cultural contexts. It considers the cognitive, emotional and behavioural dimensions, the scope for manipulation and the effects, intentional and unintentional, on participants and the connections to the ways in which in society and culture change. Overall, besides describing specific rites and ceremonies in Japan, the book provides great insights into the process whereby the interactions, feelings and action of individuals and groups shape popular culture.

Non-Western Colonization, Orientalism, and the 'Comfort Women: The Collective Memory of Sexual Slavery under the Japanese Imperial Military examines the collective memory of sexual slavery under the Japanese Imperial Military in Japan over the past seventy-five years. Euphemistically known as the "comfort women," tens of thousands of young females were forced into sexual servitude for Japanese soldiers during the Asia-Pacific War. The majority of these women are believed to have been deceitfully or forcibly taken from Korea, a former Japanese colony. The ways in which sexual slavery has been remembered in Japan lies at the root of a long-standing diplomatic conflict between Japan and South Korea and has fueled a "memory war" among Japanese scholars and activists. The author argues that Korean "comfort women" have been exoticized in the collective memory similarly to "Oriental" women's presentations by Western Orientalists. This book is a comprehensive analysis of the memory of sexual slavery in Japan, examining various artifacts produced since the end of the Asia-Pacific War, including nonfiction books, novels, newspaper articles, popular and documentary films, and a commemorative museum. It provides novel insights into a decade old international and domestic controversy.