"PERSECUTION, PRIVILEGE & POWER" is a controversial but compelling collection of articles that critically explores the impact and influence of organized Zionism on American life and global politics. In one volume, thirty contributing editors weigh in on the hottest and most taboo subject in the Western world; namely, the overpowering reach and influence of organized Jewish groups towards directing policies in Washington that are favorable to the State of Israel or the perceived well-being of Jews world-wide. The taboo against critically exploring the downside of these tribal machinations is cast aside in this searing and informative anthology. Among the distinguished commentators found in "PERSECUTION, PRIVILEGE & POWER" are: James Petras, Charlie Reese, Alison Weir, Ray McGovern, Kevin MacDonald, Stephen Lendman, John V. Whitbeck, Israel Shamir, Mark Weber, Richard Curtiss, Gilad Atzmon, Joseph Sobran and others. Throughout this volume, Israel's dubious role as an American 'asset' goes under the microscope, as does that nation's favored status with whatever Party rules Washington. The writing is direct and penetrating and the conclusions are often explosive. Domestic politics--even world history--will never quite be the same after reading this incisive compilation of web-based analysis. "PERSECUTION, PRIVILEGE & POWER" is a fast read that also makes a provocative and memorable gift.

A landmark history of one hundred years of war waged against the Palestinians from the foremost US historian of the Middle East, told through pivotal events and family history In 1899, Yusuf Diya al-Khalidi, mayor of Jerusalem, alarmed by the Zionist call to create a Jewish national home in Palestine, wrote a letter aimed at Theodore Herzl: the country had an indigenous people who would not easily accept their own displacement. He warned of the perils ahead, ending his note, “in the name of God, let Palestine be left alone.” Thus Rashid Khalidi, al-Khalidi’s great-great-nephew, begins this sweeping history, the first general account of the conflict told from an explicitly Palestinian perspective. Drawing on a wealth of untapped archival materials and the reports of generations of family members—mayors, judges, scholars, diplomats, and journalists—The Hundred Years' War on Palestine upends accepted interpretations of the conflict, which tend, at best, to describe a tragic clash between two peoples with claims to the same territory. Instead, Khalidi traces a hundred years of colonial war on the Palestinians, waged first by the Zionist movement and then Israel, but backed by Britain and the United States, the great powers of the age. He highlights the key episodes in this colonial campaign, from the 1917 Balfour Declaration to the destruction of Palestine in 1948, from Israel’s 1982 invasion of Lebanon to the endless and futile peace process. Original, authoritative, and important, The Hundred Years' War on Palestine is not a chronicle of victimization, nor does it whitewash the mistakes of Palestinian leaders or deny the emergence of national movements on both sides. In reevaluating the forces arrayed against the Palestinians, it offers an illuminating new view of a conflict that continues to this day.

The Routledge Handbook of Judaism in the 21st Century is a cutting-edge volume that addresses central questions and issues animating Judaism, Jewish identity, and Jewish society in a global, integrated, and forward-looking way. It introduces readers to the complexity of Judaism as it has developed and continues to develop throughout the 21st century through the prism of three contemporary sets of issues: identities and geographies; structures and power; and knowledge and performances. Within these sections, international contributors examine central issues, topics, and debates, including: individual and collective identity; globalization and localization; Jewish demography; diversity, denominations, and pluralism; interreligious relations; political orientations; community organization; family and gender; the Bible and Talmud today; Jewish philosophy and authority in Jewish thought; digital Judaism; antisemitism; Jewish spirituality and rituals; memory; language; religious education; material culture, literature, music, and art; approaches to the environment; and contemporary Zionism and Israel. The handbook also includes an extensive bibliography to help orient readers to the most important and leading work in the field. The Routledge Handbook of Judaism in the 21st Century is essential reading for students and researchers in religious studies and Jewish studies. It will also be useful for those in related fields, such as cultural studies, literature, sociology, anthropology, and history, as well as Jewish professionals and lay leaders.

Why have the monotheistic religions failed to produce societies that live up to their ethical ideals? A prominent rabbi answers this question by looking at his own faith and offering a way for religion to heal itself. In Putting God Second, Rabbi Donniel Hartman tackles one of modern life’s most urgent and vexing questions: Why are the great monotheistic faiths—Judaism, Christianity, and Islam—chronically unable to fulfill their own self-professed goal of creating individuals infused with moral sensitivity and societies governed by the highest ethical standards? To answer this question, Hartman takes a sober look at the moral peaks and valleys of his own tradition, Judaism, and diagnoses it with clarity, creativity, and erudition. He rejects both the sweeping denouncements of those who view religion as an inherent impediment to moral progress and the apologetics of fundamentalists who proclaim religion’s moral perfection against all evidence to the contrary. Hartman identifies the primary source of religion’s moral failure in what he terms its “autoimmune disease,” or the way religions so often undermine their own deepest values. While God obligates the good and calls us into its service, Hartman argues, God simultaneously and inadvertently makes us morally blind. The nature of this self-defeating condition is that the human religious desire to live in relationship with God often distracts religious believers from their traditions’ core moral truths. The answer Hartman offers is this: put God second. In order to fulfill religion’s true vision for humanity—an uncompromising focus on the ethical treatment of others—religious believers must hold their traditions accountable to the highest independent moral standards. Decency toward one’s neighbor must always take precedence over acts of religious devotion, and ethical piety must trump ritual piety. For as long as devotion to God comes first, responsibility to other people will trail far, far behind. In this book, Judaism serves as a template for how the challenge might be addressed by those of other faiths, whose sacred scriptures similarly evoke both the sublime heights of human aspiration and the depths of narcissistic moral blindness. In Putting God Second, Rabbi Hartman offers a lucid analysis of religion’s flaws, as well as a compelling resource, and vision, for its repair.

From world-renowned public intellectual Bernard-Henri Lévy comes an incisive and provocative look at the heart of Judaism. “A smart, revealing, and essential book for our times.”—The Washington Post For more than four decades, Bernard-Henri Lévy has been a singular figure on the world stage—one of the great moral voices of our time. Now Europe's foremost philosopher and activist confronts his spiritual roots and the religion that has always inspired and shaped him—but that he has never fully reckoned with. The Genius of Judaism is a breathtaking new vision and understanding of what it means to be a Jew, a vision quite different from the one we’re used to. It is rooted in the Talmudic traditions of argument and conflict, rather than biblical commandments, borne out in struggle and study, not in blind observance. At the very heart of the matter is an obligation to the other, to the dispossessed, and to the forgotten, an obligation that, as Lévy vividly recounts, he has sought to embody over decades of championing “lost causes,” from Bosnia to Africa’s forgotten wars, from Libya to the Kurdish Peshmerga’s desperate fight against the Islamic State, a battle raging as we speak. Lévy offers a fresh, surprising critique of a new and stealthy form of anti-Semitism on the rise as well as a provocative defense of Israel from the left. He reveals the overlooked Jewish roots of Western democratic ideals and confronts the current Islamist threat while intellectually dismantling it. Jews are not a “chosen people,” Lévy explains, but a “treasure” whose spirit must continue to inform moral thinking and courage today. Lévy’s most passionate book, and in many ways his most personal, The Genius of Judaism is a great, profound, and hypnotic intellectual reckoning—indeed a call to arms—by one of the keenest and most insightful writers in the world. Praise for The Genius of Judaism “In The Genius of Judaism, Lévy elaborates on his credo by rebutting the pernicious and false logic behind current anti-Semitism and defends Israel as the world’s most successful multi-ethnic democracy created from scratch. Lévy also makes the case for France’s Jews being integral to the establishment of the French nation, the French language, and French literature. And last, but certainly not least, he presents a striking interpretation of the Book of Jonah. . . . A tour de force.”—Forbes “Ardent . . . Lévy’s message is essentially uplifting: that the brilliant scholars of Judaism, the authors of the Talmud, provide elucidation into ‘the great questions that have stirred humanity since the dawn of time.’ . . . A philosophical celebration of Judaism.”—Kirkus Reviews “Lévy (Left in Dark Times), a prominent French journalist and politically engaged philosopher, turns his observations inward here, pondering the teachings of Judaism and the role they have played in contemporary European history as well as in his own life and intellectual inquiry. . . . [Lévy’s] musings on the meaning of the story of Jonah and the relevance of symbolic Ninevahs in our time are both original and poetic. . . . A welcome addition to his oeuvre.”—Publishers Weekly

When the State of Israel claims to represent all Jewish people, defenders of Israeli policy redefine antisemitism to include criticism of Israel. Antisemitism is harmful and real in our society. What must also be addressed is how the deployment of false charges of antisemitism or redefining antisemitism can suppress the global progressive fight for justice. There is no one definitive voice on antisemitism and its impact. Jewish Voice for Peace has curated a collection of essays that provides a diversity of perspectives and standpoints. Each contribution explores critical questions concerning uses and abuses of antisemitism in the twenty-first-century, focusing on the intersection between antisemitism, accusations of antisemitism, and Palestinian human rights activism. This anthology provides a much-needed tool for Palestinian solidarity activists, teachers, as well as Jewish communities. Featuring contributions from Omar Barghouti, Judith Butler, and Rebecca Vilkomerson, as well as activists, academics, students, and cultural workers, On Political Solidarity and Justice includes the voices of Palestinian students and activists, and Jews that are often marginalized in mainstream discussions of antisemitism, including Jews of Color and Sephardi/Mizrahi Jews. Jewish Voice for Peace (JVP) is a national, grassroots organization inspired by Jewish tradition to work for a just and lasting peace according to principles of human rights, equality, and international law for all the people of Israel and Palestine. JVP has over 200,000 online supporters, over sixty chapters, a youth wing, a Rabbinic Council, an Artist Council, an Academic Advisory Council, and an Advisory Board made up of leading U.S. intellectuals and artists.

Brilliant and engagingly written, Why Nations Fail answers the question that has stumped the experts for centuries: Why are some nations rich and others poor, divided by wealth and poverty, health and sickness, food and famine? Is it culture, the weather, geography? Perhaps ignorance of what the right policies are? Simply, no. None of these factors is either definitive or destiny. Otherwise, how to explain why Botswana has become one of the fastest growing countries in the world, while other African nations, such as Zimbabwe, the Congo, and Sierra Leone, are mired in poverty and violence? Daron Acemoglu and James Robinson conclusively show that it is man-made political and economic institutions that underlie economic success (or lack of it). Korea, to take just one of their fascinating examples, is a remarkably homogeneous nation, yet the people of North Korea are among the poorest on earth while their brothers and sisters in South Korea are among the richest. The south forged a society that created incentives, rewarded innovation, and allowed everyone to participate in economic opportunities. The economic success thus spurred was sustained because the government became accountable and responsive to citizens and the great mass of people. Sadly, the people of the north have endured decades of famine, political repression, and very different economic institutions—with no end in sight. The differences between the Koreas is due to the politics that created these completely different institutional trajectories. Based on fifteen years of original research Acemoglu and Robinson marshall extraordinary historical evidence from the Roman Empire, the Mayan city-states, medieval Venice, the Soviet Union, Latin America, England, Europe, the United States, and Africa to build a new theory of political economy with great relevance for the big questions of today, including: - China has built an authoritarian growth machine. Will it continue to grow at such high speed and overwhelm the West? - Are America’s best days behind it? Are we moving from a virtuous circle in which efforts by elites to aggrandize power are resisted to a vicious one that enriches and empowers a small minority? - What is the most effective way to help move billions of people from the rut of poverty to prosperity? More philanthropy from the wealthy nations of the West? Or learning the hard-won lessons of Acemoglu and Robinson’s breakthrough ideas on the interplay between inclusive political and economic institutions? Why Nations Fail will change the way you look at—and understand—the world.