Inspired by President Dwight D. Eisenhower's "Atoms for Peace" speech, scientists at the Atomic Energy Commission and the University of California's Radiation Laboratory began in 1957 a program they called Plowshare. Joined by like-minded government officials, scientists, and business leaders, champions of "peaceful nuclear explosions" maintained that they could create new elements and isotopes for general use, build storage facilities for water or fuel, mine ores, increase oil and natural gas production, generate heat for power production, and construct roads, harbors, and canals. By harnessing the power of the atom for nonmilitary purposes, Plowshare backers expected to protect American security, defend U.S. legitimacy and prestige, and ensure access to energy resources. Scott Kaufman's extensive research in nearly two dozen archives in three nations shows how science, politics, and environmentalism converged to shape the lasting conflict over the use of nuclear technology. Indeed, despite technological and strategic promise, Plowshare's early champions soon found themselves facing a vocal and powerful coalition of federal and state officials, scientists, industrialists, environmentalists, and average citizens. Skeptical politicians, domestic and international pressure to stop nuclear testing, and a lack of government funding severely restricted the program. By the mid-1970s, Plowshare was, in the words of one government official, "dead as a doornail." However, the thought of using the atom for peaceful purposes remains alive.

Includes scientific articles and papers, p. 55-606.

In Proving Grounds, Scott Kirsch traces the rise and fall of this astonishing cold war initiative. He examines the work that went into making "geographical engineering" or "earthmoving" an imminent possibility as well as the public controversy, scientific uncertainty, and political opposition that kept it--with the exception of several massive craters in the Nevada desert--out of the landscape.

In September 1980, eight Catholic activists made their way into a Pennsylvania General Electric plant housing parts for nuclear missiles. Evading security guards, these activists pounded on missile nose cones with hammers and then covered the cones in their own blood. This act of nonviolent resistance was their answer to calls for prophetic witness in the Old Testament: “They shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not take up sword against nation; they shall never again know war.” Plowshares explores the closely interwoven religious and social significance of the group’s use of performance to achieve its goals. It looks at the group’s acts of civil disobedience, such as that undertaken at the GE plant in 1980, and the Plowshares’ behavior at the legal trials that result from these protests. Interpreting the Bible as a mandate to enact God’s kingdom through political resistance, the Plowshares work toward “symbolic disarmament,” with the aim of eradicating nuclear weapons. Plowshares activists continue to carry out such “divine obediences” against facilities where equipment used in the production or deployment of nuclear weapons is manufactured or stored. Whether one agrees or disagrees with their actions, this volume helps us better understand their motivations, logic, identity, and ultimate goal.

In July 2012, a Holy Child sister and two Catholic Workers committed the largest breach in US nuclear security history. They entered an enriched uranium facility armed with candles, bread, Bibles, and roses, to pray and paint peace slogans. As Transform Now Plowshares, they hoped to put nuclear weapons—which target civilians in violation of the Geneva Conventions and UN treaties—on trial, making international news. This book shares their discernments of conscience and the civil resistance legacy of Plowshares with its background of Dorothy Day's Catholic Worker, while also engaging the work of the Berrigan brothers, the Catonsville nine, and the recent Kings Bay Plowshares seven. Learn their stories and see the principles of Catholic Social Teaching in action.

"Nuclear weapons, since their conception, have been the subject of secrecy. In the months after the dropping of the atomic bombs on Hiroshima and Nagasaki, the American scientific establishment, the American government, and the American public all wrestled with what was called the "problem of secrecy," wondering not only whether secrecy was appropriate and effective as a means of controlling this new technology but also whether it was compatible with the country's core values. Out of a messy context of propaganda, confusion, spy scares, and the grave counsel of competing groups of scientists, what historian Alex Wellerstein calls a "new regime of secrecy" was put into place. It was unlike any other previous or since. Nuclear secrets were given their own unique legal designation in American law ("restricted data"), one that operates differently than all other forms of national security classification and exists to this day. Drawing on massive amounts of declassified files, including records released by the government for the first time at the author's request, Restricted Data is a narrative account of nuclear secrecy and the tensions and uncertainty that built as the Cold War continued. In the US, both science and democracy are pitted against nuclear secrecy, and this makes its history uniquely compelling and timely"--