This book focuses on Christological-Monotheism, an underexplored area which combines two disciplines of theological appraisal often addressed as separate subjects. Christological-Monotheism is underexplored in the literature, and even more underexplored are interpretations of Christological-Monotheism from the perspectives of Christian voices within the “Oneness Pentecostal” faith tradition. Oneness Pentecostalism offers opposing perspectives to what is considered ‘fixed orthodoxy’ within the Christian faith traditions: i.e., its views differ on doctrines relating to the nature of God and Christ from accepted norms. This project seeks to include various Oneness Pentecostal interpretations to commonly held perspectives, and explore what such might look like when juxtapose with Christian orthodoxy. Moreover, it rereads perspectives about the relationship between God and Christ offered by both traditions in the contexts of earlier contributors to Christian history, all the way to the Second Temple Jewish periods, and includes similar patterns exposed by various groups/scholars along this trajectory.

"Many of Barth's theological themes, such as revelation and election, have received numerous scholarly examinations, whilst Barth's doctrine of the church has been largely ignored. Yet, Barth entitled his massive systematic theological opus the Church Dogmatics, and the church was a central element of his thought from first to last. This book seeks to fill a lacuna in studies of Barth's theology, presenting the first comprehensive examination of Karl Barth's doctrine of the church in over three decades. Kimlyn J. Bender examines Barth's ecclesiological thought, from his early theological treatises to his massive unfinished dogmatics, in light of his interaction with both Roman Catholicism and Protestant Liberalism. A special emphasis is placed upon Barth's mature ecclesiology in the Church Dogmatics."

Johannine Christology explores the formation of Christology in the Fourth Gospel, the Hellenistic and Jewish contexts, the literary character of these writings, and Christology’s application for various audiences.

The theological revolution that Karl Barth inspired was by no means a dismissive reaction to modern culture but, rather, was a dynamic and carefully nuanced encounter with the concerns of his day. This excellent new work by Paul Lewis Metzger provides an exposition and extension of Barth's engagement of culture in view of his doctrine of the Word. Metzger demonstrates that Barth endeavored to relate Christ to culture in inseparable terms while maintaining a distinction between them. Working from an intimate knowledge of all of Barth's writings, Metzger shows how Barth's doctrine of the Word provides a sound basis on which to build a theological model of culture that guards against the two extremes of either the divinization or the secularization of culture, while at the same time nurturing a healthy appreciation for the secular domain. The first part of the book analyzes Barth's formative theological period, which is characterized by his engagement with culture and what is termed "Culture Protestantism." The second part of the book focuses on how Barth's answer -- a dialectical model of the Word -- enabled him to offer a constructive synthesis of Christ and culture. The final section of the book traces the way Barth was able to frame culture within his theological model and yet continue to champion the secular domain. "The Word of Christ and the World of Culture is a superb volume that will benefit anyone studying Barth, modern theology, or the relation of Christianity and culture.

In this cutting-edge collection of essays, an extraordinary and diverse group of biblical scholars, theologians, and ethicists from around the world offer perspectives on topics such as the New Testament portraits of Jesus of Nazareth and their reception history; interpretative efforts to understand the central claim that Christ became human; the consequences of the incarnation for our understanding of the variegated nature of humankind (i.e. what is the "body" into which Christ incarnated?); and the impact of Christ's humanity on the transformation of the human world.

The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on 'Reformation and Christology' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.