Power and Patronage examines the unwritten rules and inner workings of contemporary China's local politics and government. It exposes how these rules have helped to keep the one-Party state together during decades of tumultuous political, social, and economic change. While many observers of Chinese politics have recognized the importance of informal institutions, this book explains how informal local groups actually operate, paying special attention to the role of patronage networks in political decision-making, political competition, and official corruption. While patronage networks are often seen as a parasite on the formal institutions of state, Hillman shows that patronage politics actually help China's political system function. In a system characterized by fragmented authority, personal power relations, and bureaucratic indiscipline, patronage networks play a critical role in facilitating policy coordination and bureaucratic bargaining. They also help to regulate political competition within the state, which reduces the potential for open conflict. Understanding patronage networks is essential for understanding the resilience of the Chinese state through decades of change. Power and Patronage is filled with rich and fascinating accounts of the machinations of patronage networks and their role in the ruthless and sometimes violent competition for political power.

From 1 Corinthians we know that the church at Corinth was beset by all sorts of problems. Some of these problems resulted from contacts with the pagan world - one member of the church cohabited with his stepmother, one brought a suit against another brother before the pagan magistrate, some ate idolatrous feasts at the pagan temple, and others underwent baptism for the dead. This refreshing and stimulating book seeks to understand the significance of these problems from the perspective of the social structures and conditions of this Graeco-Roman city, and places Paul's response to them in the same context.

The essays in this volume, from those that look at patronage from a theoretical perspective as it relates to issues such as gender, social and economic history, to individual case studies, highlight our need to look at the subject anew.

Describes what patronage employees do in exchange for their jobs and provides a novel explanation of why they do it.

The Cecils were the dominant noble family in Elizabethan and Jacobean England. William, Lord Burghley rose to power and great wealth under Elizabeth I, then used his extensive patronage and exceptional breadth of interests to advance the Cecils' remarkable political and cultural pre-eminence. This wide-ranging collection of essays draws on architectural and art history, court studies, English literature, garden history, musicology, economic history, and women's studies. The extensive building programme of William, Lord Burghley and his son Robert, Earl of Salisbury was the most spectacular of the 16th and early 17th centuries, and much of it, particularly Burghley House and Hatfield House, still survives. Their encouragement of new processes of manufacturing was, like their splendid houses, innovative, forward-looking and highly influential. The Cecils were also innovative patrons of the arts. They were pioneers in the vogue for collecting paintings; patrons of musicians such as John Dowland and writers such as Ben Jonson; and introduced new styles of Renaissance design into gardens and interiors. The Cecil women, too, were influential in both political and cultural spheres. The no

This book examines the Italy of the 1980s, which represents an unparalleled example of dualistic development - deeply divided between North and South.

The book investigates a riveting, richly documented conflict from thirteenth-century England over church property and ecclesiastical patronage. Oliver Sutton, the bishop of Lincoln, and John St. John, a royal household knight, both used coveted papal provisions to bestow the valuable church of Thame to a familial clerical candidate (a nephew and son, respectively). Between 1292 and 1294 three people died over the right to possess this church benefice and countless others were attacked or publicly scorned during the conflict. More broadly, religious services were paralyzed, prized animals were mutilated, and property was destroyed. Ultimately, the king personally brokered a settlement because he needed his knight for combat. Employing a microhistorical approach, this book uses abundant episcopal, royal, and judicial records to reconstruct this complex story that exposes in vivid detail the nature and limits of episcopal and royal power and the significance and practical business of ecclesiastical benefaction. This volume will appeal to undergraduate and graduate students alike, particularly students in historical methods courses, medieval surveys, upper-division undergraduate courses, and graduate seminars. It would also appeal to admirers of microhistories and people interested in issues pertaining to gender, masculinity, and identity in the Middle Ages.