Since the second half of the 1980s social movements, which questioned the legitimacy of the hitherto seemingly stable systems of Kemalist Turkey and socialist Balkans, won ground. Political Islam struck Turkey; in the Balkan socialist countries the dams broke, and parliamentary democracies replaced monolithic socialist regimes. These processes have not been gender neutral. Therefore the central question is: after the abolition of patriarchy and the official installation of gender equality, are patriarchy and female discrimination returning in the region through the backdoor, although in a modernized version?

This book surveys both the part women have played in Buddhism historically and what Buddhism might become in its post-patriarchal future. The author completes the Buddhist historical record by discussing women, usually absent from histories of Buddhism, and she provides the first feminist analysis of the major concepts found in Buddhist religion. Gross demonstrates that the core teachings of Buddhism promote gender equity rather than male dominance, despite the often sexist practices found in Buddhist institutions throughout history.

Traditional ways of dividing work by gender are disappearing and new ways of ordering our lives are emerging. Today, women and men engage in various forms of work in the course of a lifetime: work for pay, housework, family care-taking work, volunteer work. Our expansion of work roles holds great promise for our personal development, the well-being of families, and the health of society. We can weave together all forms of work, with determination and imagination, as we open doors for future generations. Our attitudes, values, and world views are changing along with our working patterns. Old ideal images, now limiting and harmful, are losing their power. Opportunities for theological reformation emerge based on a new understanding of human nature, just love, and the order of society. We live in an accelerating time of great change and great consequence. This is a book for such a time.

This book, the first to study women's historical involvement in postwar reconciliation, examines how patriarchy and the international relations system operated simultaneously to ensure postwar male privilege.

By combining legal and genealogical methodologies, this book describes the origin, decline, resurgence and metamorphosis of patriarchy in the West. The book provides the reader with a unified tool for understanding what patriarchy is, its dynamics, and its main features. The reader will find a guide with which to navigate the dozens of definitions and theories of patriarchy, and will better understand why, despite the proclamations of formal Constitutions of the equality of the sexes, the gender gap in the West is still high. Approaching patriarchy both as a concept and as a social fact, the book shows how patriarchy lay at the Jewish-Greek-Roman roots of Western civilization; how for millennia it was perceived as a benevolent function for social and political life and how feminism reversed this benevolent narrative. By reconstructing how patriarchy has been theorized in several disciplines and historical times, the book reflects on what has been done and remains to be done to de-patriarchalize the West. It will be a valuable resource for academics, researchers and students in Women’s Studies, Gender Studies, Constitutional Law, Cultural Studies, Religious Studies and Anthropology.

Gordon analyzes the interplay between capitalism, development and the status of African women. Drawing on the work of both African and Western researchers, she shows that capitalist development projects have mainly benefited a small stratum of African elites and proposes concrete strategies for making it more equitable for women.

In the #MeToo era, US women continue to struggle with whether or not to report sexual harassment, while women living in parts of rural Pakistan and Mexico try to pursue educational and employment opportunities without directly refusing parental wishes for them to marry. Despite rapidly changing social and economic conditions worldwide, patriarchal practices remain remarkably widespread and persistent. Noting the need to move beyond a dichotomy of accommodation and resistance, the contributors to this volume draw upon field research and in-depth qualitative data from different parts of the world to explore the reasons for women’s varied psychological responses to patriarchy. These feminist scholars bridge preexisting divides between bio-psychological, sociological, and cultural perspectives to explain the ways that women’s desires, goals, and identities interact with culturally situated systems in order to develop more complex theories about the psychological underpinnings of patriarchy and to inform more socially progressive policies to improve the lives of women and men globally.