Frank Schaeffer has a problem with Dawkins, Hitchens, Harris, Dennett, and the rest of the New Atheists - the self-anointed ''Brights.'' He also has a problem with the Rick Warrens and Tim LaHayes of the world. The problem is that he doesn't see much of a difference between the two camps. As Schaeffer puts it, they ''often share the same fallacy: truth claims that reek of false certainties. I believe that there is an alternative that actually matches the way life is lived rather than how we usually talk about belief.'' Sparing no one and nothing, including himself and his fiery evangelical past, and invoking subtleties too easily ignored by the pontificators, Schaeffer adds much-needed nuance to the conversation. ''My writing has smoked out so many individuals who seem to be thinking about the same questions. I hope that this book will provide a meeting place for us, the scattered refugees of what I'll call The Church of Hopeful Uncertainty.''

By the time he was nineteen, Frank Schaeffer's parents, Francis and Edith Schaeffer, had achieved global fame as bestselling evangelical authors and speakers, and Frank had joined his father on the evangelical circuit. He would go on to speak before thousands in arenas around America, publish his own evangelical bestseller, and work with such figures as Pat Robertson, Jerry Falwell, and Dr. James Dobson. But all the while Schaeffer felt increasingly alienated, precipitating a crisis of faith that would ultimately lead to his departure—even if it meant losing everything. With honesty, empathy, and humor, Schaeffer delivers “a brave and important book” (Andre Dubus III, author of House of Sand and Fog)—both a fascinating insider's look at the American evangelical movement and a deeply affecting personal odyssey of faith.

Caught between the beauty of his grandchildren and grief over a friend's death, Frank Schaeffer finds himself simultaneously believing and not believing in God--an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts. He writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe.

"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.

For all the debate about belief and nonbelief in today’s world—and how everyone becomes pigeonholed by one or the other— Tomáš Halík teaches that God requires us to persevere with our doubts, carry them in our hearts, and allow them to lead us to maturity. For Halík, patience is the main difference between faith and atheism. Faith, hope, and love are three aspects of patience in the face of God’s silence, which is interpreted as “the death of God” by atheists and is not taken seriously enough by fundamentalists. Using the gospel story of Jesus’s encounter with Zacchaeus, Halík issues an invitation to all people who stand (like Zacchaeus did) on the sideline—curious but noncommittal. The fact that Jesus gravitated to the poor and the marginalized means that he also has a special place in his heart for diligent seekers on the margins of the community of believers.

For thousands of years, the faithful have honed proselytizing strategies and talked people into believing the truth of one holy book or another. Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than 20 years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition and irrationality, and ultimately embrace reason.

Smeltzer, a minister in the Vineyard Church, describes the events that led him from athiesm to Christianity.