Paths and Aspirations of the Enlightened Ones is a book of Buddhist liturgies drawn from the Kanjur and Tanjur, the two major Tibetan Buddhist canons containing the collection of Buddha's teachings and their commentaries by Indian masters respectively. Containing prayers exclusively of the Sutrayana Tradition, this book serves as a recitation manual for all pilgrims to the holy places. It can be read at important Buddhist religious ceremonies and also as a daily reading practice for interested individuals. Structured and arranged in accordance with the standard stages of meditation, the prayers, composed in verse form, explain and guide us in the practice of taking refuge, generating the Bodhi-mind, making offerings and praises, recitation of Buddha Shakymuni Mantra and many more.

Je Tsongkhapa (1357-1419) was one of the greatest commentator in the history of Buddhism and has the dexterity to compress profound and vast ideas in a single poem. The Three Principal Aspects of the Path is one such example. This text containing fourteen verses was taught to Tsakho Onpo Ngawang Dakpa in a place called Gyamo Rong in eastern Tibet. The Three Principal Aspects of the Path are the basis of all the sutric and tantric practices that you undertake. When one's practice is influenced by renunciation, it becomes a cause for achieving liberation (Nirvana), when it is influenced by Bodhichitta it becomes a cause for achieving omniscience (Buddhahood), and when it is influenced by correct view it becomes an antidote to the cycle of existence (Samsara). The Three Principal Aspects of the Path are the essence of all the scriptures of the Buddha. The meaning of the Buddha's teachings and commentaries on them are included in the stages of the path of the three individuals and these in turn are included in the Three Principal Aspects of the Path. Je Tsongkhapa's masterpeice appears here with a commenty by the greatest commentator and foremost teacher on buddhism of our time His Holiness the VIX Dalai Lama.

This new, expanded edition brings forward the importance of joy and love and grace in Short Path practice, with additional meditations and expanded teachings to help readers achieve their goals. These accessible teachings distill the essence of currently popular and traditional sudden-awakening teachings (Advaita, Zen, Dzogchen, etc.). Paul Brunton calls them "Short Path" teachings.--Publisher.

Inspired by Paul Brunton's years spent with sages in Asia, The Wisdom of the Overself and its companion volume The Hidden Teaching Beyond Yoga were written at the request of these remarkable teachers, who recognized that Brunton had a significant role to play in the transmission of traditional wisdom to the West. Here is a profound re-creation of these teachings, brought to life and made accessible by Brunton's insights. In print since the 1940s, Brunton's works are considered to be among the most comprehensive, clear, and practical guides on the path to enlightenment. Brunton unfolds the grand vision for human development by investigating consciousness as the source of all experience; how to move from ego-centered life to the transcendent reality; the interplay of karma, free will, and grace; the nature of evil and suffering; how to awaken intuition and penetrative insight; the passage through death to rebirth; and psychic experiences and mystic visions. He also provides seven ultramystic exercises to open the door to higher consciousness, including a healing meditation on the sun; practices for transforming the future, dream, and sleep; and a meditation on the timeless self. These techniques lead to the deepest spiritual realizations—to the true "Wisdom of the Overself." This new edition has been updated to incorporate Brunton's final revisions. It includes a new foreword plus supplementary reading material selected from the author's archives by the Paul Brunton Philosophic Foundation. Contents Foreword by the Paul Brunton Philosophic Foundation 1. Prefatory 2. The Meaning of Mentalism 3. The Birth of the Universe 4. Studies in Dreams 5. The Metaphysics of Sleep 6. The Secret of the "I" 7. The Scorpion of Death 8. The Immortal Overself 9. The Shadows of Evil and Suffering 10. The War and the World 11. The World-Mind 12. The Unveiling of Reality 13. Initiation into Mystical Experience 14. The Yoga of the Discerning Mind 15. The Mystical Phenomena of Meditation 16. Some Fruits of Philosophy Appendix: Additional Resources from The Notebooks of Paul Brunton, Compiled by the Paul Brunton Philosophic Foundation Editors

Central to Buddhism is knowing our own minds. Until we do, we are driven by unconscious, often destructive desire and aversion. The Fourteenth Dalai Lama’s Stages of the Path: An Annotated Commentary on the Fifth Dalai Lama's Oral Transmission of Mañjusri is the second volume of the Dalai Lama’s outline of Buddhist theory and practice. Having introduced Buddhist ideas in the context of modern society in volume one, the Dalai Lama turns here to a traditional presentation of the complete path to enlightenment, from developing faith in the Dharma to attaining the highest wisdom. This book, compiled by the revered Tibetan lama Dagyab Rinpoché, comments on the Fifth Dalai Lama’s stages of the path titled Oral Transmission of Mañjusri. The volume will appeal to all readers interested in the Dalai Lama’s works, both those new to Buddhism and those looking to deepen their understanding of the Tibetan presentation of the Buddhist path.

Ārya Asanga’s Bodhisattvabhūmi, or The Stage of a Bodhisattva, is the Mahāyāna tradition’s most comprehensive manual on the practice and training of bodhisattvas—by the author’s own account, a compilation of the full range of instructions contained in the entire collection of Mahāyāna sutras. A classic work of the Yogācāra school, it has been cherished in Tibet by all the historical Buddhist lineages as a primary source of instruction on bodhisattva ethics, vows, and practices, as well as for its summary of the ultimate goal of the bodhisattva path—supreme enlightenment. Despite the text’s seminal importance in the Tibetan traditions, it has remained unavailable in English except in fragments. Engle’s translation, made from the Sanskrit original with reference to the Tibetan translation and commentaries, will enable English readers to understand more fully and clearly what it means to be a bodhisattva and practitioner of the Mahāyāna tradition.