Hanna Massad was a poor Greek Orthodox kid born and raised amidst the injustice and violence of Palestine

“Where was God when ____? How could God allow ____? Why?” These are the questions that flood our hearts and minds when the unimaginable happens. When things go horribly wrong and the world seems to be unraveling, how do you believe in God’s goodness? How do you cling to hope? Chad Veach directs readers away from clichéd Sunday school answers that fail to offer real comfort or provide faith-building insights. Instead, he draws from God’s promises in the Bible and from the story of his own daughter’s diagnosis of a devastating and debilitating disease to reveal simple, purposeful steps for dealing with pain. Resting in God’s love, remembering his past faithfulness, and realizing the distinction between having faith and clinging to hope are just some of these steps. Veach reminds us that because we know who God is, we know there is hope.

A Palestinian Christian theologian shows how the reality of empire shapes the context of the biblical story, and the ongoing experience of Middle East conflict.

Christians have lived in Palestine since the earliest days of the Jesus movement, yet they are often unheard and ignored in the midst of the Israeli-Palestinian conflict. With both lament and hope, Palestinian pastor Munther Isaac offers a theology of the land and a vision for a shared land that belongs to God, where there are no second-class citizens of any kind.

A frank and entertaining memoir, from the daughter of Edward Said, about growing up second-generation Arab American and struggling with that identity. The daughter of a prominent Palestinian father and a sophisticated Lebanese mother, Najla Said grew up in New York City, confused and conflicted about her cultural background and identity. Said knew that her parents identified deeply with their homelands, but growing up in a Manhattan world that was defined largely by class and conformity, she felt unsure about who she was supposed to be, and was often in denial of the differences she sensed between her family and those around her. The fact that her father was the famous intellectual and outspoken Palestinian advocate Edward Said only made things more complicated. She may have been born a Palestinian Lebanese American, but in Said’s mind she grew up first as a WASP, having been baptized Episcopalian in Boston and attending the wealthy Upper East Side girls’ school Chapin, then as a teenage Jew, essentially denying her true roots, even to herself—until, ultimately, the psychological toll of all this self-hatred began to threaten her health. As she grew older, making increased visits to Palestine and Beirut, Said’s worldview shifted. The attacks on the World Trade Center, and some of the ways in which Americans responded, finally made it impossible for Said to continue to pick and choose her identity, forcing her to see herself and her passions more clearly. Today, she has become an important voice for second-generation Arab Americans nationwide.

What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state? For the first time ever, Palestinian evangelicals along with evangelicals from the United States and Europe have converged to explore these and other crucial topics. Although Jews, Muslims, and Christians from a variety of traditions have participated in discussions and work regarding Israel and Palestine, this book presents theological, biblical, and political perspectives and arguments from Palestinian evangelicals who are praying, hoping, and working for a just peace for both Israelis and Palestinians.

The author identifies key players in nuclear development and offers prophetic insights