An engrossing account of the rise of the mechanistic approach to life from the time when Darwin's theories initiated a yawning gulf between religion and science up to the present day. It is a fascinating book, both in terms of the experiments in parapsychology described and the conclusions reached. - Manchester Evening News.

Often seen as supernatural, unpredictable, illusory and possibly dangerous, ESP, telepathy, clairvoyance and other parapsychological activities are actually happening all the time and help us make sense of everyday experiences. First Sight provides a new way of understanding such experiences and describes a way of thinking about the unconscious mind that makes it clear that these abilities are not rare and anomalous, but instead are used by all of us all the time, unconsciously and efficiently. Drawing upon a broad array of studies in contemporary psychology, the author integrates a new model for understanding these unusual abilities with the best research in psychology on problems as diverse as memory, perception, personality, creativity and fear. In doing so, he illustrates how the field of parapsychology, which, historically, has been riddled with confusion, skepticism and false claims, can move from the edges of science to its center, where it will offer fascinating new knowledge about unmapped aspects of our nature. The author demonstrates that the new model accounts for accumulated findings very well, and explains previous mysteries, resolves apparent contradictions, and offers clear directions for further study. First Sight also ventures beyond the laboratory to explain such things as why apparent paranormal experiences are so rare, why they need not be feared, and how they can be more intentionally accessed. Further study of this theory is likely to lead to a "technology" of parapsychological processes while drastically revising our conception of the science of the mind toward a new science more humane and more replete with possibility than we have imagined in the past.

Cases of responsive xenoglossy thus add to the evidence concerning the survival of human personality after death.

Crimes of Reason brings together expanded and updated versions of some of Braude’s best previously published essays, along with new essays written specifically for this book. Although the essays deal with a variety of topics, they all hover around a set of interrelated general themes. These are: the poverty of mechanistic theories in the behavioral and life sciences, the nature of psychological explanation and (at least within the halls of the Academy) the unappreciated strategies required to understand behavior, the nature of dissociation, and the nature and limits of human abilities. Braude’s targets include memory trace theory, inner-cause theories of human behavior generally, Sheldrake’s theory of morphogenetic fields, widespread but simplistic views on the nature of human abilities, multiple personality and moral responsibility, the efficacy of prayer, and the shoddy tactics often used to discredit research on dissociation and parapsychology. Although the topics are often abstract and the issues deep, their treatment in this book is accessible, and the tone of the book is both light and occasionally combative.

Throughout the 20th century and into the new millennium, humanity has made enormous advancements in science and technology. Spiritual enlightenment, however, has gone relatively neglected, as fascination with material progress tends to keep us focused on the physical world, giving less importance to universal values, to being, to spiritual life. Parapsychological research has produced significant findings over the last few decades, and science has the obligation to continue exploring this area, seeking to contribute to the spiritual enlightenment of humanity. This book examines evidence of traditional psychic phenomena, promoting a more comprehensive understanding of them, and offering new perspective to see ourselves as particles of "universal energy," interconnected with all others.