The diary of Paranoid Transformer is the output of interactions between a series of neural networks. Mysterious, humorous, dark and sometimes intelligible, Paranoid Transformer points to new frontiers to "not only what can be achieved aesthetically by the plethora of contemporary deep learning techniques, but also the scope for human creativity in harnessing these AI tools for advancing the arts." -- Luba Elliott.

The Future of the Artificial Mind is about the social and technological challenges posed by the new wave of artificial intelligence, both from a technical and a cognitive perspective. Deep neural networks have brought about tremendous technological improvements. This renaissance in artificial intelligence, after decades of stagnation, has enabled new technologies capable of surpassing human performance, as in the case of visual recognition. The book reviews the key ideas that have enabled these goals to be achieved and their historical origins. The book also considers some of the ethical and social challenges that the future development of artificial intelligence will face. Will humans fall in love with future android dolls? What will artificial sex be like? And what will it be like to travel in cars that will treat us as passengers instead of drivers? But predicting the future appears more magic than science. But when it comes to artificial intelligence, it is a constant temptation. Since it is well known that "the only way to get rid of a temptation is to enjoy it!", the hypothesis considered in the last chapter is that emerging trends point to a near future in which intelligence will be ubiquitous, but it will be difficult to identify its bearer. We may be heading towards an era of widespread intelligence, but an intelligence without accountability.

The early twentieth century notoriously saw an unprecedented wave of experiment in the arts. So intense was this activity that one can without exaggeration speak of a will to experiment (to 'make it new'). Where did that will to experiment come from? Why did it so insistently take the forms ittook? Looking specifically at Modernism in England, David Trotter seeks answers in the careers of three novelists writing in the first decades of the century: Ford Madox Ford, D. H. Lawrence, and Wyndham Lewis. The context he proposes for their work is that of contemporary understandings of thefunction and value of expertise, and of the dilemmas peculiar to those possessing it. There is a certain madness about the expert's pursuit of expertise, and about his or her disappointment if expertise fails to yield adequate social recognition. The early psychiatric literature identified thismadness as paranoia, and the textbooks and case-histories find an uncanny echo in Modernist fiction. In the obstinacy of their will to experiment, Ford, Lawrence, and Lewis wrote about, and lived, paranoia. To understand that obstinacy in its professional and psychiatric contexts is to approach froma new and unexpected angle the preoccupations with gender and with the politics of culture which currently characterize the study of Modernism. The energies it shook loose in their writing are energies which, evading absorption into the 'postmodern', continue to shape Western society and culture tothis day.

Ling Yiran had been sentenced to three years in prison due to the car accident that killed the fiancée of Yi Jinli, the richest man in Shen City. When released from prison, she somehow ended up catching the attention of Yi Jinli. She kneeled on the ground and begged him, "Yi Jinli, can you let me go?" But he only smiled and said, "Sister, I will never let you go." It was said that Yi Jinli was completely indifferent to anyone and everyone, but for some reason, he did everything he could to please a sanitation worker girl who had been in prison for the past three years. However, the truth of the car accident that year had robbed her of all her love for him, and she ran away. Many years later, he begged her while on the ground, "Yiran, as long as you return by my side, I will do anything for you." But she only stared at him coldly and said, "Then, go die."

The classic science fiction trilogy in an omnibus edition. Back in print after two decades! To the totalitarian state of Oerlikon, change is the most fearsome enemy. So a secret weapon was created to preserve the status quo-the Morphodite. A bioengineered and laboratory-raised super assassin, the Morphodite was designed to scent out and destroy subversive conspiracies. A unique being, it can change its sex, identity, and even its genetic code as a defense. But its creators did not foresee that this untraceable, powerful assassin would morph into a true revolutionary hero-that would turn against the police state that created it.

Explores the Christian Right’s fierce opposition to science, explaining how and why its leaders came to see scientific truths as their enemy For decades, the Christian Right’s high-profile clashes with science have made national headlines. From attempts to insert intelligent design creationism into public schools to climate change denial, efforts to “cure” gay people through conversion therapy, and opposition to stem cell research, the Christian Right has battled against science. How did this hostility begin and, more importantly, why has it endured? Antony Alumkal provides a comprehensive background on the war on science—how it developed and why it will continue to endure. Drawing upon Richard Hofstadter’s influential 1965 essay “The Paranoid Style in American Politics,” Antony Alumkal argues that the Christian Right adopts a similar paranoid style in their approach to science. Alumkal demonstrates that Christian Right leaders see conspiracies within the scientific establishment, with scientists not only peddling fraudulent information, but actively concealing their true motives from the American public and threatening to destroy the moral foundation of society. By rejecting science, Christian Right leaders create their own alternative reality, one that does not challenge their literal reading of the Bible. While Alumkal recognizes the many evangelicals who oppose the Christian Right’s agenda, he also highlights the consequences of the war on reality—both for the evangelical community and the broader American public. A compelling glimpse into the heart of the Christian Right’s anti-science agenda, Paranoid Science is a must-read for those who hope to understand the Christian Right’s battle against science, and for the scientists and educators who wish to stop it.

Do you often suspect the worst of others? Mild to moderate paranoia, or mistrust of other people, is on the increase, and although it may feel justifiable at the time, unfounded suspicions of this kind can make life a misery. Research says between 20 and 30 per cent of people in the UK frequently have suspicious or paranoid thoughts. This is the first self-help guide to coping with what can be a debilitating condition.