Isabella Lilias Trotter (1853-1928) was an artist and a missionary for over 38 years to the Muslims of Algeria. John Ruskin, the famous art critic, didn't believe that ladies could paint before he met Lilias. He changed his mind after he met her and believed that if she would give her life to painting she could become the greatest painter of the nineteenth century. Ruskin believed that if she would devote herself to art "she would be the greatest living painter and do things that would be immortal. " He was unhappy that she was spending so much time on the streets of London, helping with the YWCA, when he thought she ought to be painting. Lilias, however, decided to give up her career in art in order to serve God. She always remained a good friend of Ruskin's though, and they wrote many letters when she was in Algeria. She also wrote several books - beautifully illustrated by herself, including: Parables of the Cross (1894), Parables of the Christ-Life (1899), and a book for Sufi Muslims, The Way of the Sevenfold Secret.

"Parables of the Christ-life" by I. Lilias Trotter offers readers a collection of insightful reflections that delve into the spiritual significance of Christ's parables. Trotter's unique perspective and profound understanding of biblical teachings shine through as she explores the deeper meanings behind the parables. With eloquence and spiritual depth, the author invites readers to contemplate the timeless lessons embedded in these narratives. Trotter's thoughtful interpretations make "Parables of the Christ-life" a spiritual guide that encourages personal reflection and a deeper connection to the teachings of Christ.

Must we stumble through sorrow and tragedy without understanding or is there a lighted way--a path--through suffering? Elisabeth Elliot plots the treacherous passage through pain, grief, and loss a journey most of us will make many times in our life. Through it all, she says, there is only one reliable path, and if you walk it, you will see the transformation of all your losses, heartbreaks, and tragedies into something strong and purposeful. In this powerful moving book, Elisabeth Elliot does not hesitate to ask hard questions, to examine tenderly the hurts we suffer, and to explore boldly the nature of God whose sovereign care for us is so intimate and perfect that he confounds our finite understanding. A Path through Suffering is a book for anyone searching for faith, comfort, and assurance.

Kenneth E. Bailey draws on his expertise in both the New Testament and Middle Eastern culture to interpret the parable of the prodigal son from a Middle Eastern perspective. When we approach it with the correct cultural lens, Bailey argues, the parable's true Christological character is revealed.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Who do we meet in the stories Jesus told? In The Parables of Jesus the Galilean: Stories of a Social Prophet, a selection of the parables of Jesus is read using a social-scientific approach. The interest of the author is not the parables in their literary contexts, but rather the parables as Jesus told them in a first-century Jewish Galilean sociopolitical, religious, and economic setting. Therefore, this volume is part of the material turn in parable research and offers a reading of the parables that pays special attention to Mediterranean anthropology by stressing key first-century Mediterranean values. Where applicable, available papyri that may be relevant in understanding the parables of Jesus from a fresh perspective are used to assemble solid ancient comparanda for the practices and social realities that the parables presuppose. The picture of Jesus that emerges from these readings is that of a social prophet. The parables of Jesus, as symbols of social transformation, envisioned a transformed and alternative world. This world, for Jesus, was the kingdom of God.