The first paper by Ezzo called "Female Status in the Northeast" discusses the historical roles of Native women in several Algonquian groups including: the Wabanaki, the Delaware, the Shawnee and the Montagnais. The Iroquois are also covered. The second paper by Ezzo is titled "The Shawnee Prophet and Handsome Lake." This paper's primary purpose is to compare and contrast the Revitalization movements of the Shawnee Prophet and Handsome Lake. Overholt's model of the prophetic process is also applied. The third paper by Ezzo is titled "Female Status and the Life Cycle: A Cross-Cultural perspective from Native North America." This paper explores the central relationship between Female Status and the Life Cycle. The fourth paper, by Ezzo and Moskowitz is titled "Delaware Indian Land Claims- A Historical and Legal Perspective." As the title implies, this paper reviews the Delaware tribe in both a historical and legal context. The fifth paper by Ezzo and Moskowitz is titled "The Stockbridge Munsee Land Claim: A Historical and Legal Perspective." The sixth paper by both Ezzo and Moskowitz is titled "The Delaware Participation in the American Civil War." This paper discusses the Delaware role in the Civil War by two volunteer regiments of the Kansas Cavalry- Company E of the 15th and Company M of the 6th. The seventh paper by Ezzo and Moskowitz is titled "Black Beaver." This paper discusses Black Beaver's (a Delaware Chief) role in both the Mexican War and the Civil War. The eighth paper by Ezzo is titled "Female Status and Anthropological Theory." In this paper the theoretical literature on Female Status is discussed. The topics addressed in the paper include" The Victorian Image of Female, Female Status and Life Cycle, Male aggressiveness and dominance, Missionary effects on female status, children's socialization, public vs. private activity spheres, female status and the world system, fraternal inter-group strength, post-marital residence, and production relations. The ninth paper by Ezzo is titled "A Model for Female Status." This paper proposes a model for Female status that is applied to four Algonquian groups-the Wabanaki, the Delaware, the Shawnee and the Montagnais. The three basic parts of the model are: 1)the Life Cycle 2)Resource Control and 3) Structural Factors of a given Society.

The central purpose of this book is to show that cannibalism has been practiced under certain conditions in a variety of cultures throughout the world. Twenty-five different cultures are presented in this book. The types of cannibalism covered include: exo-cannibalism, judicial, survival, endocannibalism, human sacrifice, biting, infanticide, funeral, slave, and Windigo and cannibalism. The origins and philosophy of cannibalism as well as cannibalism's relationship with food taboos and religion are also discussed. David A. Ezzo has been involved with the study of Native American Indian history and culture for over twenty-five years. His interest in the subject matter frist began when he earned his Indian Lore merit badge from Mr. Ronald P. Koch when he was 15 years old. His interest in the topic continued when he served as an Indian Lore counselor at Camp Turner for four summers in 1979, 1980, 1981 and 1983. David began his academic study of Native Americans when he earned a BA degree in Anthropology from SUNY Fredonia in 1985. While at Fredonia he wrote two published articles and co-wrote a third article with one of his professors, Dr. Alvin H. Morrison. This article was presented at the 16th Algonquian Conference and was published a year later in 1986. David earned his MA in Anthropology from the University of Oklahoma in 1987. During his time at the University of Oklahoma he presented several papers including one at a Frontier Conference at OU in 1986 and also a paper at the Algonquian Conference. His MA thesis was also written on a Native American topic. The title of his thesis "Female Status in Northeastern North America" was a historical survey of the roles of Native American women in a number of Algonquian societies. During subsequent years David continued to attend and publish papers at Algonquian Conferences. He also continued to serve as a BSA Indian Merit badge counselor. In June of 2005 David earned his Ph.D. in Anthropology from Richardson University. Also in August of 2005 he was appointed as an Adjunct Professor of Anthropology at Erie Community College (North Campus). In July of 2007 David published his first book "Papers on Historical Algonquian and Iroquois Topics" which he co-authored with Michael H. Moskowitz. This book was also published by Dog Ear Publishing.

The Adirondacks have been an Indigenous homeland for millennia, and the presence of Native people in the region was obvious but not well documented by Europeans, who did not venture into the interior between the seventeenth and early nineteenth centuries. Yet, by the late nineteenth century, historians had scarcely any record of their long-lasting and vibrant existence in the area. With Rural Indigenousness, Otis shines a light on the rich history of Algonquian and Iroquoian people, offering the first comprehensive study of the relationship between Native Americans and the Adirondacks. While Otis focuses on the nineteenth century, she extends her analysis to periods before and after this era, revealing both the continuity and change that characterize the relationship over time. Otis argues that the landscape was much more than a mere hunting ground for Native residents; rather, it a “location of exchange,” a space of interaction where the land was woven into the fabric of their lives as an essential source of refuge and survival. Drawing upon archival research, material culture, and oral histories, Otis examines the nature of Indigenous populations living in predominantly Euroamerican communities to identify the ways in which some maintained their distinct identity while also making selective adaptations exemplifying the concept of “survivance.” In doing so, Rural Indigenousness develops a new conversation in the field of Native American studies that expands our understanding of urban and rural indigeneity.

In memory of Steven M. Claborn given by Tamela Claborn.

Algonquian and Iroquois natives of the American Northeast were described in great detail by colonial explorers who ventured into the region in the seventeenth and eighteenth centuries. Beginning with the writings of John Smith and Samuel de Champlain, Gordon Sayre analyzes French and English accounts of Native Americans to reveal the rhetorical codes by which their cultures were represented and the influence that these images of Indians had on colonial and modern American society. By emphasizing the work of Pierre Franaois-Xavier Charlevoix, Joseph-Franaois Lafitau, and Baron de Lahontan, among others, Sayre highlights the important contribution that French explorers and ethnographers made to colonial literature. Sayre's interdisciplinary approach draws on anthropology, cultural studies, and literary methodologies. He cautions against dismissing these colonial texts as purveyors of ethnocentric stereotypes, asserting that they offer insights into Native American cultures. Furthermore, early accounts of American Indians reveal Europeans' serious examination of their own customs and values: Sayre demonstrates how encounters with natives' wampum belts, tattoos, and pelt garments, for example, forced colonists to question the nature of money, writing, and clothing; and how the Indians' techniques of warfare and practice of adopting prisoners led to new concepts of cultural identity and inspired key themes in the European enlightenment and American individualism.