What does freedom mean without, and despite, the state? Ida Danewid argues that state power is central to racial capitalism's violent regimes of extraction and accumulation. Tracing the global histories of four technologies of state violence: policing, bordering, wastelanding, and reproductive control, she excavates an antipolitical archive of anarchism that stretches from the favelas of Rio de Janeiro to the borderlands of Europe, the poisoned landscape of Ogoniland, and the queer lifeworlds of Delhi. Thinking with a rich set of scholars, organisers, and otherworldy dreamers, Danewid theorises these modes of refusal as a utopian worldmaking project which seeks not just better ways of being governed, but an end to governance in its entirety. In a time where the state remains hegemonic across the Left–Right political spectrum, Resisting Racial Capitalism calls on us to dream bolder and better in order to (un)build the world anew.

In a time of social and ecological crises, people everywhere are looking for solutions. States and capitalism, rather than providing them, only make matters worse. There’s a growing sense that we’ll have to fix this mess on our own. But how? Deciding for Ourselves, in the spirit of the Zapatistas, demonstrates that “the impossible is possible.” A better world through self-determination and self-governance is not only achievable. It is already happening in urban and rural communities around the world—from Mexico to Rojava, Denmark to Greece—as an implicit or explicit replacement for nations, police, and other forms of hierarchical social control. This anthology explores this “sense of freedom in the air,” as one piece puts it, by looking at contemporary examples of autonomous, directly democratic spaces and the real-world dilemmas they experience, all the while underscoring the egalitarian ways of life that are collectively generated in them.

The Nation On No Map uses Black anarchism as a tool of survival in an age of crisis. Picking up where his co-authored debut As Black As Resistance left off, Anderson rejects nationalism, the State, and citizenship as avenues to achieve liberation. He issues a bold case for prioritizing basic survival as social and environmental conditions grow worse and global disasters abound. In order to overcome oppression, he says, people will have to first overcome certain barriers to and ways of thinking about liberation that go beyond mere critique of the U.S. By broadening our understanding of what stands in our way to include things like celebrity, dogma, and the idea of nationhood itself (Black or otherwise), The Nation On No Map encourages readers to utilize, and then exceed, the ideals and strategies of Black anarchism, regardless of what term they use to describe the struggle for liberation.

From the sixteenth to the nineteenth centuries, many African people who were enslaved in North America emancipated themselves and fled into vast swamplands and across colonial borders, beyond the reach of oppressive settler-colonialism and the institution of slavery. On the peripheries of empire, these freedom-seeking "maroons" established their own autonomous, ethnically diverse, and intimately democratic communities of resistance. In this new volume, Modibo Kadalie offers a critical reexamination of the history and historiography surrounding two sites of African maroonage: The Great Dismal Swamp in Virginia and North Carolina; and Fort Mose in Florida. In these communities of refuge, deep-rooted directly democratic social movements emanating from West Africa converged with those of indigenous North Americans. Kadalie's study of these sites offers a new lens of "intimate direct democracy," through which readers are invited to re-examine their notions of human social history and the true meaning of democracy.

This book examines the theoretical links between Edward W. Said and Sigmund Freud as well the relationship between psychoanalysis, postcolonialism and decoloniality more broadly. The author begins by offering a comprehensive review of the literature on psychoanalysis and postcolonialism, which is contextualized within the apparatus of racialized capitalism. In the close analysis of the interconnections between the Freud and Said that follows, there is an attempt to decolonize the former and psychoanalyze the latter. He argues that decolonizing Freud does not mean canceling him; rather, he employs Freud’s sharpest insights for our time, by extending his critique of modernity to coloniality. It is also advanced that psychoanalyzing Said does not mean psychologizing the man; instead the book's aim is to demonstrate the influence of psychoanalysis on Said’s work. It is asserted that Said began with Freud, repressed him, and then Freud returned. Reading Freud and Said side by side allows for the theorization of what the author calls contrapuntal psychoanalysis as liberation praxis, which is discussed in-depth in the final chapters. This book, which builds on the author’s previous work, Decolonial Psychoanalysis, will be a valuable text to scholars and students from across the psychology discipline with an interest in Freud, Said and the broader relationship between psychoanalysis and colonialism.

This book brings together writing from activists and scholars that examine leftist and decolonial forms of resistance that have emerged from Hong Kong’s contemporary era of protests. Practices such as labor unionism, police abolition, land justice struggles, and other radical expressions of self-governance may not explicitly operate under the banners of leftism and decoloniality. Nevertheless, examining them within these frameworks uncovers historical, transnational, and prefigurative sightlines that can help to contextualize and interpret their impact for Hong Kong’s political future. This collection offers insights not only into Hong Kong's local struggles, but their interconnectedness with global movements as the city remains on the frontlines of international politics.