Proponents of racist interpretations of pre-Christian Norse-Germanic spiritualities have claimed to be preserving “heritage,” while others belonging to the contemporary Heathen movements have moved to distance themselves from “volkish” thinking. Long-simmering just beneath the surface of American Paganism, racialized Heathenry was on full display in 2017 in Charlottesville, Virginia. The contributions to this volume delineate between two communities that are using shared symbolism for widely different purposes. The book will serve to broaden understanding of the narratives in play here, resulting in mitigation of the rising tide of hate and racialized identity.

Proponents of racist interpretations of pre-Christian Norse-Germanic spiritualities have claimed to be preserving "heritage," while others belonging to the contemporary Heathen movements have moved to distance themselves from "volkish" thinking. Long-simmering just beneath the surface of American Paganism, racialized Heathenry was on full display in 2017 in Charlottesville, Virginia. The contributions to this volume delineate between two communities that are using shared symbolism for widely different purposes. The book will serve to broaden understanding of the narratives in play here, resulting in mitigation of the rising tide of hate and racialized identity.

The Oxford Handbook of Late Antiquity offers an innovative overview of a period (c. 300-700 CE) that has become increasingly central to scholarly debates over the history of western and Middle Eastern civilizations. This volume covers such pivotal events as the fall of Rome, the rise of Christianity, the origins of Islam, and the early formation of Byzantium and the European Middle Ages. These events are set in the context of widespread literary, artistic, cultural, and religious change during the period. The geographical scope of this Handbook is unparalleled among comparable surveys of Late Antiquity; Arabia, Egypt, Central Asia, and the Balkans all receive dedicated treatments, while the scope extends to the western kingdoms, and North Africa in the West. Furthermore, from economic theory and slavery to Greek and Latin poetry, Syriac and Coptic literature, sites of religious devotion, and many others, this Handbook covers a wide range of topics that will appeal to scholars from a diverse array of disciplines. The Oxford Handbook of Late Antiquity engages the perennially valuable questions about the end of the ancient world and the beginning of the medieval, while providing a much-needed touchstone for the study of Late Antiquity itself.

Being Viking provides a rigorous ethnographic account of the Asatru religion in America, also known as Heathenry or Heathenism. Arising from five years of original ethnographic fieldwork among American Asatru adherents, the book expands our understanding of this religious movement as part of the American religious context.

Atheist Secularism and Its Discontents takes a comparative approach to understanding religion under communism, arguing that communism was integral to the global experience of secularism. Bringing together leading researchers whose work spans the Eurasian continent, it shows that appropriating religion was central to Communist political practices.

Pagan traditions are the fastest-growing religious group in America, or so it has often been said since British witchcraft arrived in the late 1950s. Numbers are tricky to come by, but we know that contemporary Pagans report themselves as living in every American state, and in countries around the world. Historian Ronald Hutton is fond of pointing out that witchcraft is the one new religion that England has produced and shared globally.This volume reviews the shifting landscape of current Pagan spirituality, the unique culture and needs which must be understood in order to engage with contemporary Pagans, and the implications for future leadership, including organizational models, training and educational needs. The author has interviewed Pagan leaders about their own experiences and looks at data from the Pagan Engagement and Spiritual Support survey of 2016 to answer questions such as What does "ministry" mean for Pagans? Who do Pagans turn to for spiritual support? Who ought to be providing that support? Do Pagans want leaders who are trained for ministry? What kind of training do they need, and how do they get it?If you are a Pagan who wishes to support others in these ways, you will find here a framework for your own work, including stories and examples. If you are an interfaith minister, a chaplain, or a spiritual leader who finds that Pagans are intersecting with your work, you will become acquainted with the culture of this old-but-new spirituality. If you are an educator, may you find Constellated Ministry useful in teaching seminarians and students of religious studies.