Includes eye-opening information on yarb doctors, charms, spells, witches, ghosts, weather magic, crops and livestock, courtship and marriage, pregnancy and childbirth, animals and plants, death and burial, and more.

The people who live in the Ozark country of Missouri and Arkansas were, until very recently, the most deliberately unprogressive people in the United States. Descended from pioneers who came West from the Southern Appalachians at the beginning of the nineteenth century, they made little contact with the outer world for more than a hundred years. They seem like foreigners to the average urban American, but nearly all of them come of British stock, and many families have lived in America since colonial days. Their material heirlooms are few, but like all isolated illiterates they have clung to the old songs and obsolete sayings and outworn customs of their ancestors. Sophisticated visitors sometimes regard the “hillbilly” as a simple child of nature, whose inmost thoughts and motivations may be read at a glance. Nothing could be farther from the truth. The hillman is secretive and sensitive beyond anything that the average city dweller can imagine, but he isn’t simple. His mind moves in a tremendously involved system of signs and omens and esoteric auguries. He has little interest in the mental procedure that the moderns call science, and his ways of arranging data and evaluating evidence are very different from those currently favored in the world beyond the hilltops. The Ozark hillfolk have often been described as the most superstitious people in America. It is true that some of them have retained certain ancient notions which have been discarded and forgotten in more progressive sections of the United States. It has been said that the Ozarker got his folklore from the Negro, but the fact is that Negroes were never numerous in the hill country, and there are many adults in the Ozarks today who have never even seen a Negro. Another view is that the hillman’s superstitions are largely of Indian origin, and there may be a measure of truth in this; the pioneers did mingle freely with the Indians, and some of our best Ozark families still boast of their Cherokee blood. My own feeling is that most of the hillman’s folk beliefs came with his ancestors from England or Scotland. I believe that a comparison of my material with that recorded by British antiquarians will substantiate this opinion.

This publication provides citizens, private and public organizations, scientists, and others with information about terrestrial animals, plants, and biological communities in and near the national forests in the Ozark-Ouachita Highlands: the Mark Twain in Missouri, the Ouachita in Arkansas and Oklahoma, and the Ozark-St. Francis National Forests in Arkansas. The document examines the status and trends of vegetation, plant and animal populations, forest management, and biological threats to forest resources in the Highlands.

Discover the Healing Power of Plants and Prayers Bring traditional methods of healing and magic into the modern world with this impressive book on Ozark folk magic. Providing lore, verbal charms, healing plants, herbal recipes, magical tools and alignments, and more, folk healer Brandon Weston sheds light on the region's secretive culture and shows you how to heal both yourself and others. Ozark Folk Magic invites you to experience the hillfolk's magic through the eyes of an authentic practitioner. Learn how to optimize your healing work and spells according to the moon cycles, zodiac signs, and numerology. Explore medicinal uses for native Ozark plants, instructions for healing magical illnesses, and how modern witches can feel at home with Ozark traditions. Combining personal stories and down-to-earth advice, this book makes it easy to incorporate Ozark folk magic into your practice. Includes a foreword by Virginia Siegel, MA, folk arts coordinator at the University of Arkansas