Our Lady of the Nations is a detailed and scholarly overview of the apparitions of Mary in 20th-century Catholic Europe. Chris Maunder discusses apparitions in general and how they are interpreted in Catholicism by, for example, Karl Rahner and Benedict XVI. The role of women and children as visionaries is considered, including issues concerning changing views of gender, children's spirituality, and the protection of minors. He covers cases that are well known and approved by the Church (Fatima, Beauraing, Banneux, and Amsterdam), others that are well known but not approved (such as Garabandal and Medjugorje), and many that are neither well known nor approved, such as those in Belgian Flanders or Nazi Germany in the 1930s, or in France, Italy, or Germany after the Second World War. Resources include academic studies of particular apparitions, some Catholic theological and devotional literature, and occasionally travel writing. There is also coverage of material in French which is not known to the English reader. Shrines and visionaries are believed to be indicators of the presence of Mary. In the visionary perspective, she has appeared in order to reassure her followers and to warn of divine judgement. Her messages echo doctrinal Catholic Mariology with some innovations, but also express a deep dissatisfaction with the events and trends of the 20th century, from communism to Nazism to liberalism and religious indifference. While the Marian cult evolves according to new templates for apparitions and developments in Mariology, the fundamental message of presence, consolation, and admonition remains constant.

Abigail Richards has come to Weymine Manor as a pastry chef, hoping it will ease the grief she still feels after losing her husband. Never having worked for the toffs before, she's not sure what to expect. But to Abby's surprise, her employer is nothing like she had imagined. As Lord High Commissioner of the Western Marches, Marcus Weymine is the most powerful man in the country. But he's also miserable. He spends his days managing the recovery of Our Lady's nation after the war and fretting over his daughter Millie, the first Animal Conduit in history. Even worse, no one at the Manor talks to him like he's a real person. At least until he meets his new pastry chef. Suddenly, Marcus has more on his mind than just duty.

The devotion to Our Lady of Guadalupe, based on the story of apparitions of the Virgin Mary to Juan Diego, an Indian neophyte, at the hill of Tepeyac in December 1531, is one of the most important formative religious and national symbols in the history of Mexico. In this first work ever to examine in depth every historical source of the Guadalupe apparitions, Stafford Poole traces the origins and history of the account, and in the process challenges many commonly accepted assumptions and interpretations. Poole finds that, despite common belief, the apparition account was unknown prior to 1648, when it was first published by a Mexican priest. And then, the virgin became the predominant devotion not of the Indians, but of the criollos, who found in the story a legitimization of their own national aspirations and an almost messianic sense of mission and identity. Poole finds no evidence of a contemporary association of the Virgin of Guadalupe with the Mexican goddess Tonantzin, as is frequently assumed, and he rejects the common assertion that the early missionaries consciously substituted Guadalupe for a preconquest deity.

style="font-size:20px;line-height:20px;">“Have You Forgotten? I Am Your Mother. You Are Under My Protection.” “There is a promise Holy Mother makes to us,” proclaims Dr. Clarissa Pinkola Estés, “that any soul needing comfort, vision, guidance, or strength can cry out to her, flee to her protection, and Blessed Mother will immediately arrive with veils flying. She will place us under her mantle for refuge, and give us the warmth of her most compassionate touch, and strong guidance about how to go by the soul’s lights.” Untie the Strong Woman is Dr. Estés invitation to come together under the shelter of The Mother—whether she appears to us as the Madonna, Our Lady of Guadalupe, or any one of her countless incarnations. In this unforgettable collection of stories, prayers, and blessings, Dr. Estés shares: “The Drunkard and the Lady”—a story of unexpected miracles that arise from the mud and soil • “Guadalupe is a Girl Gang Leader in Heaven”—a poem of resistance and hope • “No One Too Bad, Too Mean, or Too Hopeless”—the fierce Mother that never gives up on us • “The Shirt of Arrows”—a love that is invincible no matter how many times we are wounded • “The Black Madonna”—she who stands at the juncture between two worlds and protects us as we enter the dark places Why does the face of Our Lady appear in the most humble and unexpected places? Why does she burst forth into every culture no matter how hard authority tries to suppress her? It is because no bonds can restrain the power of her love, nor prevent her from returning to those who need her most. With Untie the Strong Woman, Dr. Estés invites you to encounter the force of Immaculate Love—“So that your memory of Her is renewed, or that the knowledge of her miraculous, fierce, enduring ways is drawn into your heart for the very first time.”

St. Louis Mary De Montfort (1673–1716), author of this “Letter,” is widely known through his treatise on “The True Devotion to the Blessed Virgin Mary” and its abridgment “The Secret of Mary.” Well has he merited the title of “Apostle of Mary” and deservedly he is called “Tutor of the Legion of Mary.” Addressing the many pilgrims at the canonization of St. De Montfort, July 1947, the Holy Father calls him “the guide who leads you to Mary and from Mary to Jesus.” Aeterna Press

Friendship, deceit, fear, and persecution at an elite boarding school for young women in Rwanda, fifteen years before the 1994 genocide of the Tutsi . . . “Mukasonga’s masterpiece” (Julian Lucas, NYRB) Scholastique Mukasonga drops us into an elite Catholic boarding school for young women perched on the edge of the Nile. Parents send their daughters to Our Lady of the Nile to be molded into respectable citizens and to escape the dangers of the outside world. Fifteen years prior to the 1994 Rwandan genocide, we watch as these girls try on their parents’ preconceptions and attitudes, transforming the lycée into a microcosm of the country’s mounting racial tensions and violence. In the midst of the interminable rainy season, everything unfolds behind the closed doors of the school: friendship, curiosity, fear, deceit, prejudice, and persecution. With masterful prose that is at once subtle and penetrating, Mukasonga captures a society hurtling towards horror.

Book 7 of the Our Lady of Joy series. As news comes of an arriving delegation from the Marches tasked with repairing relations between nations, Lira vows not to lose the life and people she so greatly loves, Rease chief among them. Yet even as they anxiously wait for the worst of the prophesy to be revealed in reality, Rease throws himself into his role as a mentor for troubled boys, even recruiting Blake’s help as they expand the program to include animal-assisted therapy, while Jonas and Dove focus on holding together the family that they have built, hoping it will be enough. Now very worried about what the coming conflict may mean to him as an individual, Thomas finds himself swamped with doubt once more about being titled Our Lady’s Warlord, even as Monifa wonders if the coming war will deliver her just punishment for all her past sins against Our Lady. As Violet prepares to become Our Lady’s Flame to defend her homeland against invasion, Iranti battles the forces of fate itself in an effort to determine more their future, while Mouse finds sudden value in returning to his former profession as an assassin now that all he loves is threatened. But when their efforts to delay the war prove futile, Our Lady’s family prepares for the fight of their lives.