In Intolerance, Polemics, and Debate in Antiquity politico-cultural, philosophical, and religious forms of critical conversation in the ancient Near Eastern, Biblical, Graeco-Roman, and early-Islamic world are discussed. The contributions enquire into the boundaries between debate, polemics, and intolerance, and address their manifestations in both philosophy and religion.

According to Deuteronomy 7, God commands Israel to exterminate the indigenous population of Canaan. In The Command to Exterminate the Canaanites: Deuteronomy 7, Arie Versluis offers an analysis and evaluation of this command. Following an exegesis of the chapter, the historical background, possible motives and the place of the nations of Canaan in the Hebrew Bible are investigated. The theme of religiously inspired violence continues to be a topic of interest. The present volume discusses the consequences of the command to exterminate the Canaanites for the Old Testament view of God and for the question whether the Bible legitimizes violence in the present. Finally, the author shows how he reads this text as a Christian theologian.

With a title adapted from Deuteronomy 6:24, For Our Good Always is a collection of 25 essays from evangelical scholars on the message of Deuteronomy and its inflence on Christian Scripture. No other book colors the tapestry of biblical thought quite like Deuteronomy. It synthesized the theology of the Pentateuch, provided Israel with a constitution for guiding their covenant relationship with Yahweh in the promised land, and served as a primary lens through which later biblical authors interpreted Israel’s covenant history. Recent advances in scholarship on Deuteronomy and developments in biblical interpretation are raising fresh questions and opening new paths for exploration. This collection of studies wrestles with Deuteronomy from historical, literary, theological, and canonical perspectives and offrs new questions, presents original discoveries, and makes innovative proposals. The volume is offred in honor of Daniel I. Block on the occasion of his 70th birthday. Few Old Testament scholars have worked so ably, carefully, and intentionally to help the church and the academy grasp the message of Deuteronomy. Block’s own studies always exhibit an admirable balance of exegetical rigor, literary and theological awareness, and pastoral care, and for well over a decade he has, like the priest-scribe Ezra, devoted himself to the study, practice, and teaching of the deuteronomic torah (Ezra 7:10), helping and urging others to hear the life-giving gospel of Moses in Deuteronomy. The international group of specialists that contributed to this volume consists of Daniel Block’s colleagues, friends, and former students. It is their hope that these studies will in various ways supplement Daniel Block’s work, serving the church and the academy and honoring the God of Israel.

The most concise and accurate way to grasp the essentials of the book of Deuteronomy in the bible.

"In Violence in the Hebrew Bible scholars reflect on texts of violence in the Hebrew Bible, as well as their often problematic reception history. Authoritative texts and traditions can be rewritten and adapted to new circumstances and insights. Texts are subject to a process of change. The study of the ways in which these (authoritative) biblical texts are produced and/or received in various socio-historical circumstances discloses a range of theological and ideological perspectives. In reflecting on these issues, the central question is how to allow for a given text's plurality of possible and realised meanings while also retaining the ability to form critical judgments regarding biblical exegesis. This volume highlight that violence in particular is a fruitful area to explore this tension"--

The foundation for all study of biblical law is the assumption that the Covenant Code is the oldest legal code in the Hebrew Bible and that all other laws are revisions of that code. This book sets forth the radical hypothesis that those laws in the covenant code that are similar to Deuteronomy and the Holiness Code are in fact later than both of these, and therefore can't be taken as the foundation of Hebrew Law.