"When he died in 1838, Seminole warrior Osceola was the most famous Native American in the world. Born a Creek, Osceola was driven from his home to Florida by General Andrew Jackson where he joined the Seminole tribe. Their paths would cross again when President Jackson signed the Indian Removal Act that would relocate the Seminoles to hostile lands and lead to the return of the slaves who had joined their tribe. Outraged Osceola declared war. This vivid history recounts how Osceola led the longest, most expensive, and deadliest war between the U.S. Army and Native Americans and how he captured the imagination of the country with his quest for justice and freedom. Insightful, meticulously researched, and thrillingly told, Thom Hatch's account of the Great Seminole War is an accomplished work that finally does justice to this great leader"--Provided by publisher.

Osceola was born Billy Powell in 1804, in what was known at the time as a "Mississippi Territory." His mother, a Creek Indian, married a white trader, but left him early in Billy's life and took her son to 'Spanish Florida', where he grew up with a tribe of "free men" the Spanish called "Seminoli." All the "Seminoli" were farmers, who lived in Northern and Central Florida, where they raised a variety of crops, herds of cattle and a large number of horses and ponies. In the early 1800's, whenever 'Negro' slaves wanted to escape their life in the fields up North, more often than not, they headed South into 'Spanish Florida', where they knew the "Seminoli" would take them in and give them their freedom. Consequently, with so many settlers in Georgia, Alabama, Tennessee and Carolina losing 'Negro' slaves, the U.S government tried to help the settlers by removing all the Indians from Florida, so they could resettle them in a new 'Indian Territory', the government set up West of the Mississippi River. Early in Billy Powell's life, his name was changed to Osceola. He definitely did not think the U.S. government had any right to move all Indians out West, especially since, he believed, all the land, water and animals were given to the people by the Great Spirit! Billy began organizing many of his friends and convinced them to join him in his fight against Army troops of the U.S. government. Unfortunately, they also had to convince some of their own Seminole Chiefs! When the government offered the Chiefs good money for their cattle, ponies and horses, plus free food and supplies, while they waited for schooners to take them out West, many of the Chiefs wanted to accept the governments offer, which Osceola opposed!! When Osceola and his loyal braves began winning battles against the U.S. Army, the Army shipped thousands of armed soldiers with cannon batteries into Florida, to stop the 'up-start' renegade Osceola once and for all! That's when Osceola decided to lead his people to South Florida and convinced them to move into the Everglades an Big Cypress Swamp, where the U.S. Army was unable to follow them or maneuver their horses, troops and cannons. Many Seminole's definitely didn't want to move into a swamp with snakes and alligators, since they had lived their whole as farmers on solid ground. But when Osceola was able to prove to them the Army could not reach them in the swamp, many decided to stay, where they live to this day, the only Indian Tribe never to surrender to the U.S. government! How Billy Powell became Osceola, how he led his people against the U.S. government and how he became a famous Seminole War Chief is what this story is all about. Only by deceit and trickery was Osceola, very sick at the time, lured to Fort Marian located close to St. Augustine and captured by Army troops, before being transferred to Fort Moultrie outside of Charleston, South Carolina. While in custody a very famous artist painted Osceola's picture, which was wildly distributed internationally, which enabled Osceola to become the most famous Indian War Chief in the U.S. When Osceola died in prison, his head was removed and kept as a souvenir for years, until it was donated to a museum and lost in a fire.

A bestselling, up-to-date evaluation of a legendary Indian leader. Named Outstanding Book by the Gustavus Myers Center for the Study of Human Rights. "Osceola's Legacy is significant for its geneology and archaeological study of this Native American and his interaction with the federal government during the 1800s. The catalog of photographs of Osceola portraits and his personal possessions makes this a worthwhile reference book as well." --Georgia Historical Quarterly

Discusses the life of Seminole warrior Osceola, from his childhood in an Upper Creek village to his involvement in the Second Seminole War, capture, and death.

In 1979, Florida Seminoles opened the first tribally operated high-stakes bingo hall in North America. At the time, their annual budget stood at less than $2 million. By 2006, net income from gaming had surpassed $600 million. This dramatic shift from poverty to relative economic security has created tangible benefits for tribal citizens, including employment, universal health insurance, and social services. Renewed political self-governance and economic strength have reversed decades of U.S. settler-state control. At the same time, gaming has brought new dilemmas to reservation communities and triggered outside accusations that Seminoles are sacrificing their culture by embracing capitalism. In High Stakes, Jessica R. Cattelino tells the story of Seminoles’ complex efforts to maintain politically and culturally distinct values in a time of new prosperity. Cattelino presents a vivid ethnographic account of the history and consequences of Seminole gaming. Drawing on research conducted with tribal permission, she describes casino operations, chronicles the everyday life and history of the Seminole Tribe, and shares the insights of individual Seminoles. At the same time, she unravels the complex connections among cultural difference, economic power, and political rights. Through analyses of Seminole housing, museum and language programs, legal disputes, and everyday activities, she shows how Seminoles use gaming revenue to enact their sovereignty. They do so in part, she argues, through relations of interdependency with others. High Stakes compels rethinking of the conditions of indigeneity, the power of money, and the meaning of sovereignty.

A collection of folk stories talk about human, animal, and spirit characters who act out important lessons about living in the natural world of the Florida Everglades.