The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Standford Rives seeks to provide the best approximation of the original Gospel of Matthew based upon Hebrew sources. There is no disputing Matthew wrote his gospel in Hebrew. In about 400 AD, Jerome translated it from a copy at the Library of Caesarea. It was quoted dozens of times by the earliest church commentators. Jerome explained that our Greek version of Matthew came from this Hebrew version. Jerome noted a score of variants that were interesting. The Shem-Tob version of Matthew is the best candidate to reflect the original Hebrew Matthew. Standford Rives, a Christian attorney, tries to meticulously assemble what likely was the original Matthew from all these sources. It is hoped that this will be edifying to the faithful. This first of three volumes collects all viable earliest variants for Matthew overlaid on the framework of the American Standard Version of Matthew from 1901. These variants are color coded for easy identification. The variants are footnoted so the reader can read its source and weigh its strength and viability. The second volume will collect important scholarly material on the validity of the early variants and the significance of the changes to the traditional text. Topics covered in volume two include whether the virgin birth was originally present, whether Yahweh's name was originally used, and on the aid to apologetics which the original Matthew variants provides. The third volume is intended for devotional reading. It attempts to represent the best estimate of what the entire original Gospel of Matthew contained. There is no commentary. It is simply a smooth flowing text with the best variants reflected in the text using color coding to signify the source of each variant. The same color codes are used in volume three as used in volume one. They will tell the reader the general source of the variant, but to know the precise citation for the variant, one must refer back to Volume I. The first and third volumes are separated to keep customer purchase costs down. This allows the readers to choose whether to purchase just volume one or also volume three to know the contents of the Original Gospel of Matthew.

"Complete biblical texts with sound, scholarly based commentary that is written at a pastoral level; the Scripture translation is that of the New American Bible with Revised New Testament and Revised Psalms (1991)"--Provided by publisher.

What was the original purpose of the Gospel of Matthew? For whom was it written? In this magisterial two-volume commentary, Walter Wilson interprets Matthew as a catechetical work that expresses the ideological and institutional concerns of a faction of disaffected Jewish followers of Jesus in the late first century CE. Wilson’s compelling thesis frames Matthew’s Gospel as not only a continuation of the biblical story but also as a didactic narrative intended to shape the commitments and identity of a particular group that saw itself as a beleaguered, dissident minority. Thus, the text clarifies Jesus’s essential Jewish character as the “Son of David” while also portraying him in opposition to prominent religious leaders of his day—most notably the Pharisees—and open to cordial association with non-Jews. Through meticulous engagement with the Greek text of the Gospel, as well as relevant primary sources and secondary literature, Wilson offers a wealth of insight into the first book of the New Testament. After an introduction exploring the background of the text, its genre and literary features, and its theological orientation, Wilson explicates each passage of the Gospel with thorough commentary on the intended message to first-century readers about topics like morality, liturgy, mission, group discipline, and eschatology. Scholars, students, pastors, and all readers interested in what makes the Gospel of Matthew distinctive among the Synoptics will appreciate and benefit from Wilson’s deep contextualization of the text, informed by his years of studying the New Testament and Christian origins.

R.T. France's study of Matthew's Gospel is a contribution to the Tyndale New Testament Commentaries, a popular commentary designed to help the general Bible reader understand clearly what the text actually says and what it means, without undue recourse to scholarly technicalities.

Excerpt from The Gospel of Matthew, Vol. 1: An Exposition The Gospel of Matthew stands first among the Gospels and in the-new Testament, because it was first written and may be rightly termed the Genesis of the New Testament. Genesis, the first book of the Bible, contains in itself the entire Bible, and so it is with the first Gospel; it is the book of the beginnings of a new dispensation. It is like a mighty tree. The roots are deeply sunk in massive rocks while its uncountable branches and twigs extend upward higher and higher in perfect symmetry and beauty. The foundation is the Old Testament with its Messianic and Kingdom prom ises. Out of this all is developed in perfect harmony, reach ing higher and higher into the new dispensation and to the beginning of the millennial age. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Gospel of Matthew is all about the King-the King of the Jews, the King who came to die to save His subjects, the King who is coming again to establish His millennial kingdom, the King of Kings. That King is Jesus Christ. Matthew focuses on both the first and second comings of Christ, with the assurance that in both cases, indeed the King is coming! Matthew, the tax collector turned disciple, writes to Jewish believers and unbelievers alike. For the believers, he emphasizes the legitimacy of Jesus as the long-awaited Jewish Messiah. For the unbelievers, he portrays the One who is the Savior of all people everywhere. His arguments are cogent, his style is vibrant, and his portrayal of Christ is magnificent. Charles Spurgeon said it best when he proclaimed, "Come just as you are, all guilty, empty, meritless and fall before the great King. And see it He will cast you away. Jesus is ready to pardon you...never tolerate low thoughts of Him. You may study, look and meditate, but Jesus is a greater Savior than you think Him to be, even when your thoughts are at their highest." Throughout Matthew's gospel, he draws our attention to the One who is the rightful King of Israel. Jesus is portrayed as being born a King, living and dying as a King, and coming again as the ultimate King of Kings. As you read this gospel and study this commentary, you will be challenged to become His disciple and follow Him wherever He leads you. A commentary for the twenty-first century, Study questions at the end of each chapter, Challenges you to follow the king wherever he leads you. Book jacket.