The relationship between Islam and the West has frequently been subject to misunderstanding and mistrust and recent events in the international arena have only deepened this perceived divide, culturally and politically. The West often views the Islamic world - and the Islamic world the West - through a prism of mutual suspicion. In such conditions conspiracy, theories can flourish on both sides of the cultural fence, but these highly complex and important global phenomena have been the subject of surprisingly little investigation. "Orientalism and Conspiracy" explores fully for the first time the relationship between the sometimes controversial concept of Orientalism, as developed by Edward Said, and contemporary conspiracy theories, and includes Robert Irwin's fascinating survey of the role of secret societies in orientalist mythology. The authors offer a comprehensive and ground-breaking study of the conspiracy theory and Islam. It is essential reading for those seeking to understand historical and contemporary relationships between the East and West as well as the enduring and controversial legacy of the concept of Orientalism.

"As a result of the various reforms of the mid-nineteenth century Tanzimat ('reorganisation') era, Ottoman authority in Iraq was much stronger and better administered by the 1870s, than it had been when the Ottomans imposed direct rule over the region in the 1830s. Drawing upon original source documents, Ebubekir Ceylan provides the first comprehensive study of the Tanzimat reforms in Iraq in the nineteenth century, focusing on aspects of political reform, modernization and development and analyzing both the successes and failures of the reform process. The reforms included administrative and military centralization, the establishment of provincial councils and these, as well as the Ottoman tribal policy and the Ottoman contribution to the modernization of urban life and infrastructure. Ceylan demonstrates that the origins of modern Iraq can be found in the period of Ottoman rule in the nineteenth century."--Bloomsbury publishing.

A groundbreaking critique of the West's historical, cultural, and political perceptions of the East that is—three decades after its first publication—one of the most important books written about our divided world. "Intellectual history on a high order ... and very exciting." —The New York Times In this wide-ranging, intellectually vigorous study, Said traces the origins of "orientalism" to the centuries-long period during which Europe dominated the Middle and Near East and, from its position of power, defined "the orient" simply as "other than" the occident. This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding.

This is the first systematic critique of Edward Said's influential work, Orientalism, a book that for almost three decades has received wide acclaim, voluminous commentary, and translation into more than fifteen languages. Said's main thesis was that the Western image of the East was heavily biased by colonialist attitudes, racism, and more than two centuries of political exploitation. Although Said's critique was controversial, the impact of his ideas has been a pervasive rethinking of Western perceptions of Eastern cultures, plus a tendency to view all scholarship in Oriental Studies as tainted by considerations of power and prejudice. In this thorough reconsideration of Said's famous work, Ibn Warraq argues that Said's case against the West is seriously flawed. Warraq accuses Said of not only willfully misinterpreting the work of many scholars, but also of systematically misrepresenting Western civilization as a whole. With example after example, he shows that ever since the Greeks Western civilization has always had a strand in its very makeup that has accepted non-Westerners with open arms and has ever been open to foreign ideas. The author also criticizes Said for inadequate methodology, incoherent arguments, and a faulty historical understanding. He points out, not only Said's tendentious interpretations, but historical howlers that would make a sophomore blush. Warraq further looks at the destructive influence of Said's study on the history of Western painting, especially of the 19th century, and shows how, once again, the epigones of Said have succeeded in relegating thousands of first-class paintings to the lofts and storage rooms of major museums. An extended appendix reconsiders the value of 18th- and 19th-century Orientalist scholars and artists, whose work fell into disrepute as a result of Said's work.

Conspiracism, while not unique to the Middle East, is a salient feature of the political discourses of the region. This book discounts the common pathological explanation for conspiricism and instead investigates the political structures and dynamics that have created and shaped the phenomenon of conspiricism in the contemporary Middle East.

Arab debates about the critical relationship between religion and modernity began in the early nineteenth century. Such debates are now integral to the struggle for power between a variety of political groups and their opponents, and are vital to understanding the modern Middle East. This unique volume introduces the writings of the Muslim and Arab Christian revisionist 'free-thinkers' who have tried to redefine the relationship. It challenges the deeply entrenched idea that the contemporary Islamic world has been impermeable to a critique of religious ideas and practices. Authors from the nineteenth century to the present are included. Some are avowed believers, even if they adopt positions many might regard as heretical; others are openly agnostic and atheistic. Despite their differences, all have been united in disputing the fundamentalist idea that life should conform to a system of values and law based on the Quran. They have also rejected the religious 'liberalism' that has been the chief opposition to traditionalism. The book's originality lies in its evaluation of the social and cultural impact of these radical thinkers.

Conspiracy theory and American foreign policy examines the relationship between secrecy, power and interpretation around international controversy, where foreign policy orthodoxy comes up hard against alternative interpretations. It does so in the context of US foreign policy during the War on Terror, a conflict that was covert and conspiratorial to its core. Offering a new dimension to debates on post-truth politics, this book critically examines the ‘Arab-Muslim paranoia narrative’: the view that Arab-Muslim resentment towards America is motivated to some degree by a paranoid perception of American power in the Middle East. This narrative is traced from its roots in a post-War liberal understanding of populism through to foreign policy debates about the origins of 9/11, to the strategic heart of the Bush Administration’s War of Ideas. Balancing conceptual innovation with detailed case analysis, Aistrope provides a window into the ideological commitments of the US War on Terror. Offering a fascinating insight into conspiracy and paranoia, this book is essential reading for those interested in the relationship between secrecy, power, and contemporary politics.