This book explores the politics of organized Muslim women in Turkey and analyzes their coalitions with other—secular feminist, Kurdish, etc.—women’s movements from an intersectional perspective. It provides empirical evidence for significant changes in Muslim women’s politics under the ruling Justice and Development Party (AKP) and points to the increasing difficulty to build cross-movement women’s coalitions in the face of rising religious conservatism and authoritarianism under the AKP rule. While feminist Muslim women who display an intersectional understanding of structural inequality and oppression are found to be more resilient in the face of political pressure, conservative Muslim women dodge women’s coalitions and align with the government’s discourses and policies. Empirical evidence based on interviews with organized Muslim women also shows that prospects for coalition building largely depends on the specific societal and institutional (re-)configurations of patriarchy along with other relations of domination rather than mere ideological “difference” among women. This book will be of interest to scholars and students across Gender Studies, Sociology, and Political Science, particularly those whose research focuses on intersectionality and social movements.

In the current processes of political, economic and cultural changes serious cross-border forms of organized crime receive unprecedented attention as spectacular global media events, as 'threats' of all sorts, and as priority targets of criminal policy and political agendas. Most books on 'global organized crime' focus on one particular region, topic or event, and are written from one specific theoretical and disciplinary framework. The renowned scholars who have contributed to this volume present up-to-date expertise on regions as distant and different as Russia, Colombia, the Netherlands, Israel, Peru and Britain. They tackle phenomena such as international drug trafficking, alien and women smuggling, terrorism, East European organized crime and financial crimes. They show not only how these issues are interrelated, but also the way in which they interact with social, economic and political legitimate structures. The contributors critically question the policies and strategies currently pursued. They explore different theoretical arguments from the perspective of their own disciplines, which include economics, criminology, political science and anthropology.

Who says you can’t be pious and fashionable? Throughout the Muslim world, women have found creative ways of expressing their personality through the way they dress. Headscarves can be modest or bold, while brand-name clothing and accessories are part of a multimillion-dollar ready-to-wear industry that caters to pious fashion from head to toe. In this lively snapshot, Liz Bucar takes us to Iran, Turkey, and Indonesia and finds a dynamic world of fashion, faith, and style. “Brings out both the sensuality and pleasure of sartorial experimentation.” —Times Literary Supplement “I defy anyone not to be beguiled by [Bucar’s] generous-hearted yet penetrating observation of pious fashion in Indonesia, Turkey and Iran... Bucar uses interviews with consumers, designers, retailers and journalists...to examine the presumptions that modest dressing can’t be fashionable, and fashion can’t be faithful.” —Times Higher Education “Bucar disabuses readers of any preconceived ideas that women who adhere to an aesthetic of modesty are unfashionable or frumpy.” —Robin Givhan, Washington Post “A smart, eye-opening guide to the creative sartorial practices of young Muslim women... Bucar’s lively narrative illuminates fashion choices, moral aspirations, and social struggles that will unsettle those who prefer to stereotype than inform themselves about women’s everyday lives in the fast-changing, diverse societies that constitute the Muslim world.” —Lila Abu-Lughod, author of Do Muslim Women Need Saving?

This ethnography of contemporary Istanbul charts the success of Islamist mobilization through the eyes of ordinary people. Drawing on interviews gathered over twenty years of fieldwork, White focuses on the appeal of Islamic politics in the fabric of Turkish society and among mobilizing and mobilized elites, women, and educated populations.

This is the first comprehensive, multidisciplinary, and multilingual bibliography on "Women and Gender in East Central Europe and the Balkans (Vol. 1)" and "The Lands of the Former Soviet Union (Vol. 2)" over the past millennium. The coverage encompasses the relevant territories of the Russian, Hapsburg, and Ottoman empires, Germany and Greece, and the Jewish and Roma diasporas. Topics range from legal status and marital customs to economic participation and gender roles, plus unparalleled documentation of women writers and artists, and autobiographical works of all kinds. The volumes include approximately 30,000 bibliographic entries on works published through the end of 2000, as well as web sites and unpublished dissertations. Many of the individual entries are annotated with brief descriptions of major works and the tables of contents for collections and anthologies. The entries are cross-referenced and each volume includes indexes.

The Mobilization of Political Islam in Turkey explains why political Islam, which has been part of Turkish politics since the 1970s but on the rise only since the 1990s, has now achieved governing power. Drawing on social movement theory, the book focuses on the dominant form of Islamist activism in Turkey by analyzing the increasing electoral strength of four successive Islamist political parties: the Welfare Party; its successor, the Virtue Party; and the successors of the Virtue Party: the Felicity Party and the Justice and Development Party. This book, which is based on extensive primary and secondary sources as well as in-depth interviews, provides the most comprehensive analysis currently available of the Islamist political mobilization in Turkey.