How does God manifest himself in the world? Through the righteous lives of his holy people (the saints). As a religion of witnesses, Christianity is dependent upon its saints (defined as activated disciples) to "testify" to the grace of Christ and the kingdom of God. Their lives are walking billboards of the value of Jesus' teaching and authenticity of Christianity as an ancient spiritual pathway. This is a book about saints who are alive now, and whose everyday acts of kindness and goodness announce that God is at work in the world. Like Jesus, their Master, they are the message, the messenger, and the working model of the kingdom of God, in a lesser key. In following Jesus, ordinary saints are willing to give away their lives in order to convey the substance of their faith to a watching world. If ever there was a time when saints need to live courageously for Christ in the world, it is now. But it will take conviction, credibility, and a great deal of audacity. Ordinary Saints explores what it means to be a saint in the twenty-first century, by exploring the depth-dimensions of saints' lives, bodies, emotions, values, and relationships.

Theologian and ethicist Robert Benne addresses the Christian life in its religious and moral dimensions by writing about the vocation of the Christian in daily life. With clarity and authority, he discusses Christian identity, the call of God, moral development, and marriage and family life, among other topics. This fully revised edition includes a study guide for use in classrooms and church study groups.

Most of us are content to see ourselves as ordinary people—unique in ways, talented in others, but still among the ranks of ordinary mortals. Andrew Flescher probes our contented state by asking important questions: How should "ordinary" people respond when others need our help, whether the situation is a crisis, or something less? Do we have a responsibility, an obligation, to go that extra mile, to act above and beyond the call of duty? Or should we leave the braver responses to those who are somehow different than we are: better somehow, "heroes," or "saints?" Traditional approaches to ethics have suggested there is a sharp distinction between ordinary people and those called heroes and saints; between duties and acts of supererogation (going beyond the expected). Flescher seeks to undo these standard dichotomies by looking at the lives and actions of certain historical figures—Holocaust rescuers, Martin Luther King, Jr., Dorothy Day, among others—who appear to be extraordinary but were, in fact, ordinary people. Heroes, Saints, and Ordinary Morality shifts the way we regard ourselves in relationship to those we admire from afar—it asks us not only to admire, but to emulate as well—further, it challenges us to actively seek the acquisition of virtue as seen in the lives of heroes and saints, to learn from them, a dynamic aspect of ethical behavior that goes beyond the mere avoidance of wrongdoing. Andrew Flescher sets a stage where we need to think and act, calling us to lead lives of self-examination—even if that should sometimes provoke discomfort. He asks that we strive to emulate those we admire and therefore allow ourselves to grow morally, and spiritually. It is then that the individual develops a deeper altruistic sense of self—a state that allows us to respond as the heroes of our own lives, and therefore in the lives of others, when times and circumstance demand that of us.

Nathan Foster has lived with the spiritual disciplines all his life, but has had to find his own unique path. As he sought - sometimes rebelliously - to develop habits that would enable him to live more like Jesus, he encountered problems both personal and universal. Gradually he discovered creative new ways to practice disciplines such as fasting, meditation and simplicity, to live as Jesus lived. With a foreword from Nathan's father Richard, who provides a fresh introduction to each of the disciplines, The Making of an Ordinary Saint invites us to be formed into the likeness of Christ's character.

From their everyday work in kitchens and gardens to the solemn work of laying out the dead, the Anglican women of mid-twentieth-century Conception Bay, Newfoundland, understood and expressed Christianity through their experience as labourers within the family economy. Women's work in the region included outdoor agricultural labour, housekeeping, childbirth, mortuary services, food preparation, caring for the sick, and textile production. Ordinary Saints explores how religious belief shaped the meaning of this work, and how women lived their Christian faith through the work they did. In lived religious practices at home, in church-based voluntary associations, and in the wider community, the Anglican women of Conception Bay constructed a female theological culture characterized by mutuality, negotiation of gender roles, and resistance to male authority, combining feminist consciousness with Christian commitment. Bonnie Morgan brings together evidence from oral interviews, denominational publications, census data, minute books of the Church of England Women's Association, headstone epitaphs, and household art and objects to demonstrate the profound ties between labour and faithfulness: for these rural women, work not only expressed but also shaped belief. Ordinary Saints, with its focus on gender, labour, and lived faithfulness, breaks new ground in the history of religion in Canada.

As well as the name of a virus, a corona is a crown, the pearly glow around the sun in certain astronomical conditions and a poetic form where interlinking lines connect a sequence. It is the perfect name therefore for this new collection of 150 poems by the bestselling poet Malcolm Guite, each one written in response to the Bible’s 150 psalms as they appear in William Coverdale’s timeless translation. The Psalms express every human emotion with disarming honesty, as anger and thankfulness alike are directed at God. All of life is here with its moments of beauty and its times of despair and shame. Like the Psalms themselves, the poems do not avoid the cursing and glorying over the downfall of your enemies, but wrestle honestly with them as we do when we come to say them.