Preliminary Material -- PROLOGUE -- ONENESS AND DEATH -- ONENESS AND SELF-REALIZATION -- LOVE AND MEDITATION -- INTENTIONALITY AND RATIONALITY -- LIMITS OF LANGUAGE -- THE DISPLACEMENT OF SELF -- FOR FURTHER READING -- ABOUT THE AUTHOR -- INDEX -- VIBS.

Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz addresses three major philosophical themes: interpretation, relativism, and identity. It does so by focusing on Krausz’s distinctive exploration of the relationship between interpretation and ontology, the varieties of relativism, and the interpretive dimension of identity construction. Throughout the years, Krausz has participated in exchanges between people who embrace opposing views about reality, human selves, and the attachments or detachments between them. In these exchanges, life orientations are at stake as much as conceptual distinctions. These exchanges are reflected in a discussion among renowned scholars in philosophy and literary studies not only on Krausz’s work but also on the significant philosophical implications of key issues for how we understand the human condition, our commitments and values, the meaning of religious and artistic texts, and the way we make sense of our lives and ourselves. The contributors to this volume engage with all of these concerns in their dialogue with Krausz and with one another. The range and versatility of Krausz’s conceptual apparatus can benefit students and scholars with interests in interpretative endeavors, different ontological commitments, and various conceptual priorities and preferences.

Focusing on two cases of resettlement in rural Cundinamarca, Colombia, this book examines how displaced campesinos make sense of their displacement and how displacement shapes their everyday lives. It is based on a ten-month fieldwork employing ethnographic methods working, living and sharing with the displaced and their host. The book calls for a longer time-frame analysis of the phenomenon of displacement, which considers people’s lives both pre- and post- physical relocation. It examines how violence and terror altered people’s sense of place and set off displacement process before they actually moved. It analyses the challenges the displaced are facing in their subsequent place-making endeavours, including the negotiation of social relations, consequences of categorization, engagement with the physical land, and memories of violence to challenge the notion that displacement starts with uprooting and terminates with resettlement or return.

Uses the Palestinian exilic displacements as a tool and compass to find intersecting points of reference with the Caribbean, Indian, African, Chinese, and Pakistani dispersions, Writing Displacement studies the metamorphosis of the politics of home and identity amongst different migrant nationals from the end of WWII into the new millennium.

Political Theory and the Displacement of Politics, originally published in 1993, has been called a founding text of agonism, which treats political contestation not as a regrettably necessary way to correct political imperfections but as a necessary, sometimes joyful feature of democratic life. As Bonnie Honig writes in the preface to this thirtieth anniversary edition, "the agonism that informs this book is democratic: it is committed to shared spaces and relational practices in which diverse groups and individuals set and reset the terms of living together as equals." By rethinking the established relation between politics and political theory, Honig argues that political theorists of opposing positions often treat political theory less as an exploration of politics than as a series of devices for its displacement. She characterizes Kant, Rawls, and Sandel as virtue theorists of politics, arguing that they rely on principles of right, rationality, community, and law to protect their political theories from the conflict and uncertainty of political reality. Drawing on Nietzsche and Arendt as well as Machiavelli and Derrida, Honig instead explores an alternative politics of virtú, which treats the disruptions of political order as valued sites of democratic freedom and individuality.

The pursuit and love of death has characterized Western culture since Homeric times. Foundations of Violence enters the ancient world of Homer, Plato and Aristotle to explore the genealogy of violence in Western thought. It covers the origins of ideas of death--the "beautiful death" of Homeric heroes-through to the gendered misery of war. Jantzen examines the tensions between those who tried to eliminate fear of death by denying its significance, and those like Plotinus who looked to another world for life and beauty.

Paperback edition of the fifth volume of the "Christocentric Theology Series" published by Christ in You Ministries. This volume considers the three divine onenesses of the Christian faith - the Trinitarian oneness of Father, Son and Holy in one Being, the Christological oneness of deity and humanity in the one Person of Jesus Christ, and the oneness of Christ and the Christian in one spirit.