Foundational to believers' salvation is their union with Christ. In this accessible introduction, Johnson argues that this neglected doctrine is the lens through which all other facets of salvation should be understood.

Does Paul teach a hierarchy of authority of man over woman, or does he teach the full equality of man and woman in the church and home? In Man and Woman, One in Christ, Philip Barton Payne answers this question and more, injecting crucial insights into the discussion of Paul’s view of women. Condensing over three decades of research on this topic, Payne’s rigorous exegetical analysis demonstrates the consistency of Paul’s message on this topic and its coherence with the rest of his theology. Payne’s exegetical examination of the Pauline corpus is thorough, exploring the influences on Paul, his practice as a church leader, and his teachings to various Christian communities. Paul’s theology, instruction, and practice consistently affirm the equal standing of men and women, with profound implications for the church today. Man and Woman, One in Christ is required reading for all who desire to understand the meaning of Paul’s statements regarding women and their relevance for Christian relationships and ministry today. This work has the potential of uniting the church on this contentious issue.

“David Ireland’s new book distills over thirty years of experience … into a practical guide for others to use. If you feel God is calling you to unite rather than divide … One in Christ is for you!" —Luis Palau, international evangelist “Each time I have had the pleasure of spending time with Dr. David Ireland, I have gained insight into the depth of God’s Word … a trait I have found in only a handful of others.”—Kurt Warner, NFL Hall of Fame quarterback David Ireland, pastor of a multiracial megachurch in New Jersey and diversity consultant to the NBA, equips Christians to usher in a new era of racial reconciliation in One in Christ. Racial disharmony is tearing communities apart, both inside and outside the church. But Jesus Christ is, and was, a great reconciler. Warmth, regard, and respect emanated from His person toward others---all others. Part of this allure was the fact Jesus was comfortable in His skin. This made others who approached Him comfortable in their skin. This quality fuels the deconstruction of walls---the tearing down of barriers that keep us apart. In One in Christ, Ireland shows us that this quality can be learned. In fact, at the cellular structure of Christianity is the ability to be cross-cultural. The Great Commission proclaims it. Jesus said, "Therefore, go and make disciples of all nations" (Matthew 28:19). The word nation is the Greek word ethnos, where we derive the English word ethnic. In essence, the last charge Jesus gave was for His followers to become cross-cultural ambassadors. This is not optional, Ireland says: We must each become racially accommodating.

The role of women in the church is more hotly debated today than ever. Christians on all sides of the issue often turn to the apostle Paul’s words in 1 Timothy to justify their position, arguing over the meaning and application of this challenging passage. Now in its third edition, this classic exposition of 1 Timothy 2:9–15 includes contributions by Thomas Schreiner, Andreas Köstenberger, Robert Yarbrough, Rosaria Butterfield, and others, walking readers through the biblical text with careful exegesis, sound reasoning, and a keen awareness of the implications for men and women in the church. Academically rigorous yet pastorally sensitive, this book offers Christians a helpful overview of Paul’s teaching related to how men and women are to relate to one another when it comes to authoritative teaching in the local church. Includes a new preface, a new conclusion, four updated chapters, and two all-new chapters.

By treating Augustine's passages on deification both chronologically and constructively, Meconi situates Augustine in a long chorus of Christian pastors and theologians who understand the essence of Christianity as the human person's total and transformative union with God.

What Does God Think about Technology? From smartphones to self-driving cars to space travel, new technologies can inspire us. But the breakneck pace of change can also frighten us. So how do Christians walk by faith through the innovations of Silicon Valley? And how does God relate to our most powerful innovators? To build a biblical theology of technology, journalist and tech optimist Tony Reinke examines nine key texts from Scripture to show how the world's discoveries are divinely orchestrated. Ultimately, what we believe about God determines how we respond to human invention. With the help of several theologians and inventors throughout history, Reinke dispels twelve common myths in the church and offers fourteen ethical convictions to help Christians live by faith in the age of big tech. Biblical, Informed Look at Technology: Written by the author of 12 Ways Your Phone Is Changing You and Competing Spectacles: Treasuring Christ in the Media Age Gathers Ideas from Industry Experts and Theologians: Interacts with Christian and non-Christian sources on technology and theology including John Calvin, Herman Bavinck, Wendell Berry, and Elon Musk Educational: Discusses the history and philosophy behind major technological innovations

"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325. In this volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus' authentic humanity (that is, his fleshliness and real embodiment in space and time) and his spiritual glory or full divinity. One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse. The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control. Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of God's stooping "down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation."