The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.

"Examines the influence of Billy Graham's interpretations of Daniel and Revelation in connection with the inclusion of "under God" in the USA's Pledge of Allegiance, a move that continues to affect contemporary laws and legislation"--

This book will help readers understand what a worldview is, how a Christian worldview is distinct from others, and how to determine your worldview. Readers can even go online and take a test to see if they are thinking like a Christian.

Based on the most extensive survey ever conducted on religion in America, One Nation Under God delivers surprising revelations about the religious beliefs, practices, and affiliations of Americans. "These statistical findings provide rich material for interpretation of the uniquely American religious experience."--Publishers Weekly.

Drawing on scientific evidence and common sense, the authors reveal how "therapism" and the trauma industry pervade society. They demonstrate that "talking about" problems is no substitute for confronting them.

Founded in 1830, the Church of Jesus Christ of Latter-day Saints was initially perceived as a movement of polygamous, radical zealots; now in parts of the U.S. it has become synonymous with the establishment. In reevaluating its preoccupation with issues of church and state, Abanes uncovers the political agenda at Mormonism's core: the transformation of the world into a theocratic kingdom under Mormon authority. This illustrated edition has been revised and offers a new postscript by the author.