By making Three Simple Rules and Five Marks of a Methodist accessible for a current United Methodist and Wesleyan audience, Abingdon Press has reintroduced Wesley’s formative identity and boosted our way of Christian living in thousands of congregations. The next most important document that Wesley delivered to the rapidly expanding societies and congregations was The Wesley Covenant Prayer and Renewal Service from 1755, which are crucial to Methodist identity. This service, a liturgical event in 1755, was preceded by several mornings of teaching from John Wesley about “the means of increasing serious religion.” Charles Wesley also wrote a hymn supporting the prayer – “Come, Let Us Use the Grace Divine.” Over the centuries since 1755, many Methodists have used this liturgy on New Year’s Eve – the Watch Night Service – as a service of renewal of the individual’s covenant with God for the coming year. More recently many churches have found other opportunities to provide this opportunity for the congregation. Wesley’s covenant renewal can function now as an accessible church-wide campaign that culminates in the liturgical affirmation and faithful promise to love God and neighbor faithfully. The campaign could be: 1) Used during Advent and culminate on New Year’s Eve with the Covenant prayer committed to memory and resolve. 2) Used from mid-September, with emphasis on homecoming and harvest, and culminated with the liturgical event on All Saint’s Day. 3) Used prior to Lent and culminate on Ash Wednesday, or 4) Used during Lent and culminate on during holy week.

A Stirring Story of Love and Faith and America's Great Promise When her mother suffers a stroke, medical student Deirdre O'Leary makes the difficult choice to put her career on hold to care for her. Dr. Matthew Clayborne is renowned for his amazing results with patients, but when Deirdre approaches him about helping her mother, she finds him challenging and surly. Deirdre has had enough of complicated men in her life. After her fiancé left her, she vowed never to give a man that kind of power again. Widower Dr. Matthew Clayborne is devoted to two things: his work with wounded soldiers and his four-year-old daughter, Phoebe. He won't abandon either of these priorities to care for one older woman. However, when Phoebe suffers a health scare, they're offered respite at the Irish Meadows farm, where his daughter's weakened lungs can recover--but only if he cares for Mrs. O'Leary. Matthew intends to hate Irish Meadows, yet he immediately feels at home, and soon both Mrs. O'Leary and Phoebe are showing improvement. But since he has no intention of leaving his life up north forever, and Deirdre has sworn off marriage in favor of her career, how will they deal with the undeniable attraction between them?

By making Three Simple Rules and Five Marks of a Methodist accessible for a current United Methodist and Wesleyan audience, Abingdon Press has reintroduced Wesley’s formative identity and boosted our way of Christian living in thousands of congregations. The next most important document that Wesley delivered to the rapidly expanding societies and congregations was The Wesley Covenant Prayer and Renewal Service from 1755, which are crucial to Methodist identity. This service, a liturgical event in 1755, was preceded by several mornings of teaching from John Wesley about “the means of increasing serious religion.” Charles Wesley also wrote a hymn supporting the prayer – “Come, Let Us Use the Grace Divine.” Over the millennia since 1755, many Methodists have used this liturgy on New Year’s Eve – the Watch Night Service – as a service of renewal of the individual’s covenant with God for the coming year. More recently many churches have found other opportunities to provide this opportunity for the congregation. Wesley’s covenant renewal can function now as an accessible church-wide campaign that culminates in the liturgical affirmation and faithful promise to love God and neighbor faithfully. The campaign could be: 1) Used during Advent and culminate on New Year’s Eve with the Covenant prayer committed to memory and resolve. 2) Used from mid-September, with emphasis on homecoming and harvest, and culminated with the liturgical event on All Saint’s Day. 3) Used prior to Lent and culminate on Ash Wednesday, or 4) Used during Lent and culminate on during holy week (read prior to the passion of Jesus).

By makingi Three Smple Rules and Five Marks of a Methodist accessible for a current United Methodist and Wesleyan audience, Abingdon Press has reintroduced Wesley’s formative identity and boosted our way of Christian living in thousands of congregations. The next most important document that Wesley delivered to the rapidly expanding societies and congregations was The Wesley Covenant Prayer and Renewal Service from 1755, which are crucial to Methodist identity. This service, a liturgical event in 1755, was preceded by several mornings of teaching from John Wesley about “the means of increasing serious religion.” Charles Wesley also wrote a hymn supporting the prayer – “Come, Let Us Use the Grace Divine.” Over the millennia since 1755, many Methodists have used this liturgy on New Year’s Eve – the Watch Night Service – as a service of renewal of the individual’s covenant with God for the coming year. More recently many churches have found other opportunities to provide this opportunity for the congregation. Wesley’s covenant renewal can function now as an accessible church-wide campaign that culminates in the liturgical affirmation and faithful promise to love God and neighbor faithfully. The campaign could be: 1) Used during Advent and culminate on New Year’s Eve with the Covenant prayer committed to memory and resolve. 2) Used from mid-September, with emphasis on homecoming and harvest, and culminated with the liturgical event on All Saint’s Day. 3) Used prior to Lent and culminate on Ash Wednesday, or 4) Used during Lent and culminate on during holy week (read prior to the passion of Jesus).

Gifted Bible teacher and inspiring Women of Faith speaker Walsh offers powerful, heart-filled teaching on 10 bedrock promises of God, providing the foundation for daily confidence, joy, and hope.

Two-term governor of Tennessee Bill Haslam reveals how faith--too often divisive and contentious--can be a redemptive and unifying presence in the public square. As a former mayor and governor, Bill Haslam has long been at the center of politics and policy on local, state, and federal levels. And he has consistently been guided by his faith, which influenced his actions on issues ranging from capital punishment to pardons, health care to abortion, welfare to free college tuition. Yet the place of faith in public life has been hotly debated since our nation's founding, and the relationship of church and state remains contentious to this day--and for good reason. Too often, Bill Haslam argues, Christians end up shaping their faith to fit their politics rather than forming their politics to their faith. They seem to forget their calling is to be used by God in service of others rather than to use God to reach their own desires and ends. Faithful Presence calls for a different way. Drawing upon his years of public service, Haslam casts a remarkable vision for the redemptive role of faith in politics while examining some of the most complex issues of our time, including: partisanship in our divided era; the most essential character trait for a public servant; how we cannot escape "legislating morality"; the answer to perpetual outrage; and how to think about the separation of church and state. For Christians ready to be salt and light, as well as for those of a different faith or no faith at all, Faithful Presence argues that faith can be a redemptive, healing presence in the public square--as it must be, if our nation is to flourish.

Five marks confirm our identity as genuine and fruitful followers of Christ: 1. A Methodist Loves God 2. A Methodist Rejoices in God 3. A Methodist Gives Thanks 4. A Methodist Prays Constantly 5. A Methodist Loves Others This brief book, suitable for sharing with others, provides a meditation on each of these characteristics. Prayerfully apply them to your journey with Jesus. If you are part of the worldwide Methodist or Wesleyan family, these five marks will grant a greater knowledge and appreciation for why and how you follow Jesus. If you are located in another part of the body of Christ, you can emerge with a solid foundation to keep your spiritual house standing strong. Christians marked by these five habits, when taken together, have character. Each chapter ends with questions for reflection or discussion. “Steve Harper goes to the very heart of faithfulness as he describes and then calls upon all those who follow Wesley to live. It is lives of integrity that are the result of following these marks. Harper rightly says this will give the ring of truth to our daily living. He then goes on to identify the “marks” or “practices” that when followed will result in a life of righteousness, goodness, peace, and joy. It is a way of living in God’s gracious presence that he encourages for everyone, and it is a way of living I choose for myself.” —Rueben P. Job, author of Three Simple Rules: A Wesleyan Way of Living