Written by a pastor, One Aryan Nation under God is a call to Christians to defend the integrity of their faith against its distortion for racist and illegal ends. It is also a call to church leaders of all denominations to come forward as "public proclaimers" and actively address in all public forums the theological basis for hate crimes.

One Nation Under God? is a remarkable consideration of how religion manifests itself in America today.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

This encyclopedia covers American right-wing extremist groups and extremism from the 1930s to the present day, including neo-Nazis, the Ku Klux Klan, and various anti-government organizations. Right-wing extremism in America has had an established presence from the 1930s through the present day. The election of America's first African-American president and the resuscitation of "big government" policymaking have stimulated a reaction from, and a reemergence of, right-wing extremists, Neo-Nazis, racist skinheads, and white supremacists. Unfortunately, it seems Americans are still living in an age of extremism. The Encyclopedia of Right-Wing Extremism in Modern American History provides useful, authoritative information about these groups and their histories, covering conservative extremism from the 1930s onward, such as white supremacist groups and neo-Nazis, Christian Identity and other right-wing religious movements, and anti-American government extremists. An introductory overview, insightful conclusion chapter, and useful, up-to-date bibliography are also included.

In 1996, theAryan Nations was considered to be the most dangerous white supremacist group in the United States. This brutally violent neo-Nazi organization dreamed of carving an isolated homeland out of the American northwest–a dream they would finance by robbery, intimidation, and murder. For years, the FBI had sought to infiltrate theAryan Nations, only to be thwarted by the group’s extreme paranoia of new members. Enter Dave Hall, a tattooed, 350-pound, six-foot-four former biker. A black belt in martial arts, he could fight, drink, and ride with the best–which is to say, the worst–of them. But Hall was no stereotypical biker. A thoughtful, articulate man blessed with a photographic memory and an unshakeable core of decency, Hall was looking for a new direction in life. After Hall was arrested for his minorinvolvement in a drug deal, FBIspecial agent Tym Burkey gave him a choice: go to jail or become an informant. Hall didn’t go to jail. So began a most unlikely partnership, between a hell-raising former bikerand a by-the-book FBI man. The oddest of odd couples, they would slowly forge a unique friendship based on trust and support–a friendship that Hall especially would come to value in the months and years ahead. For what was supposed to be a short-term assignment grew to something much longer, and bigger in scope, as Hall became the Ohio Aryan Nations leader’s right hand man. And more and more, Hall suspected that a significant terrorist action was being planned, something on the order of the Oklahoma City bombing. Yet with the clock ticking, Hall found his hold on reality crumbling as he was forced into behaviors and beliefs that repelled him. With the ever-present threat of discovery and death hanging over his head, he felt his psyche start to fragment, leading to estrangement from his family and friends, and vicious bouts of insomnia, night terrors, and panic attacks. But it was too late to back out. Together, Hall and Burkey would have to finish their dance with the Devil. Harrowing and intense, this true-life thriller is a testament to bravery, dedication, and friendship–and a timely reminder that America’s homegrown terrorists can be just as deadly as those from overseas. From the Hardcover edition.

To many Americans, modern marches by the Ku Klux Klan may seem like a throwback to the past or posturing by bigoted hatemongers. To Kelly Baker, they are a reminder of how deeply the Klan is rooted in American mainstream Protestant culture. Most studies of the KKK dismiss it as an organization of racists attempting to intimidate minorities and argue that the Klan used religion only as a rhetorical device. Baker contends instead that the KKK based its justifications for hatred on a particular brand of Protestantism that resonated with mainstream Americans, one that employed burning crosses and robes to explicitly exclude Jews and Catholics. To show how the Klan used religion to further its agenda of hate while appealing to everyday Americans, Kelly Baker takes readers back to its "second incarnation" in the 1920s. During that decade, the revived Klan hired a public relations firm that suggested it could reach a wider audience by presenting itself as a "fraternal Protestant organization that championed white supremacy as opposed to marauders of the night." That campaign was so successful that the Klan established chapters in all forty-eight states. Baker has scoured official newspapers and magazines issued by the Klan during that era to reveal the inner workings of the order and show how its leadership manipulated religion, nationalism, gender, and race. Through these publications we see a Klan trying to adapt its hate-based positions with the changing times in order to expand its base by reaching beyond a narrowly defined white male Protestant America. This engrossing expos looks closely at the Klan's definition of Protestantism, its belief in a strong relationship between church and state, its notions of masculinity and femininity, and its views on Jews and African Americans. The book also examines in detail the Klan's infamous 1924 anti-Catholic riot at Notre Dame University and draws alarming parallels between the Klan's message of the 1920s and current posturing by some Tea Party members and their sympathizers. Analyzing the complex religious arguments the Klan crafted to gain acceptability-and credibility-among angry Americans, Baker reveals that the Klan was more successful at crafting this message than has been credited by historians. To tell American history from this startling perspective demonstrates that some citizens still participate in intolerant behavior to protect a fabled white Protestant nation.

Offering a fresh perspective on the changing face of terror attacks, Terrorism in America focuses on domestic groups, examining the beliefs, actions, and impacts of American-based terrorists and terror organizations. Editors Robin Valeri and Kevin Borgeson and their contributors draw on theories from criminology, psychology, and sociology to explore the ideologies of right-wing, left-wing, and extremist religious groups—how and why they convert followers, recruit financially, and take extreme action against others. No competing text offers such in-depth and nuanced coverage of the radical ideologies behind these attacks, or the ensuing fear domestic terrorism creates, as well as the strategies to combat violent extremism. A core text for domestic terrorism courses and an excellent supplement for any counterterrorism or homeland security course, Terrorism in America brings its singular focus to the growth and evolution of terrorism in the United States. Interviews, case studies from the field, and chapter themes make this a highly readable text for criminal justice, psychology, sociology, and homeland security students, professors, or practitioners.