John Henry Newman (1801-1890), renowned thinker and writer, Anglican clergyman and later Roman Catholic priest and cardinal, has had a lasting influence on both Anglicans and Catholics, in the fields of literature, education, and theology. On October 13, 2019, Pope Francis declared him a saint in Rome. Appealing to both the student and the scholar, A Guide to John Henry Newman provides a wide range of subjects on Newman's life and thought relevant for our times and complementary to biographies of Newman. The contributors include authors from many different disciplines such as theology, education, literature, history, and philosophy, highlighting the wide range of Newman's work. These authors offer a positive assessment of Newman's thought and contribute to the discussion of the recent scholarship of others. A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

This new study of Newman's religious development, from his childhood to his conversion to Roman Catholicism, explores Newman's growth in holiness and truth, i.e. religious truth, and the mutual influence of one upon the other. The former, the author states, 'is the more difficult to explore, since it involves not only a study of words and actions but of his inner life and motivation, which are often hidden.' This exploration is undertaken here with the aid of materials not hitherto fully exploited: verses, sermons, prayers and letters both by and to Newman. The detailed treatment of Newman's inner life as revealed in his private journals - not intended for publication - shows the continuity and change involved in his growth in holiness in their proper perspective, and how his early rigorous self-examination, meditation and assiduous study of the whole of the Scriptures produced the flowering of 'realizations of the Christian mysteries, full of psychological insights and abounding in quotations from Scripture', of the Parochial and Plain Sermons.

St. John Henry Newman was an influential churchman and man of letters, who led the Oxford movement and later became a cardinal deacon in the Roman Catholic Church. His eloquent prose style helped revive emphasis on the dogmatic authority of the church and urged reforms of the Church of England after the pattern of the original Catholic Church. A prolific author of many genres, Newman’s major works include the celebrated ‘Tracts for the Times’, his autobiography ‘Apologia pro vita sua’, religious novels and the poem ‘The Dream of Gerontius’, which was set to music by Edward Elgar. This eBook presents Newman’s complete works, with numerous illustrations, rare texts, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Newman’s life and works * Concise introductions to the major texts * All the novels, with individual contents tables * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Rare essays and religious tracts * Includes Newman’s rare poetry – available in no other collection * Both the first and revised edition texts of ‘Apologia pro vita sua’ * Special criticism section, with seven essays evaluating Newman’s work * Features two biographies – discover Newman’s religious life * Ordering of texts into chronological order and genres CONTENTS: The Novels Loss and Gain (1848) Callista (1855) The Non-Fiction The Arians of the Fourth Century (1833) Tracts for the Times (1833-1841) Contributions to ‘British Critic’ (1836-1842) On the Prophetical Office of the Church: Via Media, Volume 1 (1837) Lectures on Justification (1838) Parochial and Plain Sermons (1834-1843) Select Treatises of Saint Athanasius (1842) Historical Tracts of Saint Athanasius (1843) Lives of the English Saints (1844) Essays on Miracles (1843) Oxford University Sermons (1843) Sermons on Subjects of the Day (1843) Essay on the Development of Christian Doctrine (1845) Retractation of Anti-Catholic Statements (1845) Faith and Prejudice and Other Unpublished Sermons (1848-1873) Discourses to Mixed Congregations (1849) Difficulties of Anglicans (1850) The Present Position of Catholics in England (1851) The Idea of a University (1852) Cathedra Sempiterna (1852) On Consulting the Faithful in Matters of Christian Doctrine (1859) Letter to Dr. Pusey (1865) An Essay in Aid of a Grammar of Assent (1870) Essays Critical and Historical (1871) Historical Sketches (1872) Sermons Preached on Various Occasions (1874) Letter to the Duke of Norfolk (1875) Five Letters (1875) Sermon Notes (1878) Via Media, Volume 2 (1883) On the Inspiration of Scripture (1884) Development of Religious Error (1885) The Poetry St. Bartholomew’s Eve (1821) Memorials of the Past (1832) Verses on Various Occasions (1867) The Criticism What, Then, Does Dr. Newman Mean? (1864) by Charles Kingsley Cardinal Newman (1892) by Augustine Birrell Cardinal Newman as a Musician (1892) by Edward Bellasis Essays from ‘Occasional Papers’ (1897) by R. W. Church Newman as a Prose-Writer (1899) by Lewis E. Gates Cardinal Newman (1912) by William Ralph Inge The True Nature of Newman’s Genius (1914) by Wilfrid Ward The Autobiography Apologia pro vita sua: First Edition Text (1864) Apologia pro vita sua: Revised Text (1890) The Biographies John Henry Newman (1900) by William Samuel Lilly John Henry Newman (1913) by William Barry

The rise of the modern English nation coincided with England’s increased encounters with other peoples, both at home and abroad. Their cultures and ideas—artistic, religious, political, and philosophical—contributed, in turn, to the composition of England’s own domestic identity. Transnational England sheds light on this exchange through a close investigation of the literatures of the time, from dramas to novels, travel narratives to religious hymns, and poetry to prose, all of which reveal how connections between England and other world communities 1780-1860 simultaneously fostered and challenged the sovereignty of the English nation and the ideological boundaries that constituted it. Featuring essays from distinguished and emergent scholars that will enhance the literary, historical, and cultural knowledge of England's interaction with European, American, Eastern, and Asian nations during a time of increased travel and vast imperial expansion, this volume is valuable reading for academics and students alike.

The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.

John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound. This volume covers a crucially important and significant period in Newman's life. The Church of England bishops' continuing condemnation of Tract 90 - plus Pusey's two-year suspension for preaching a university sermon on the Real Presence - are major factors in Newman resigning as Vicar of St Mary's, Oxford. His doubts about the Church of England are deeper and stronger than ever, and he is moving closer to Rome. William Lockhart's sudden defection to Rome in August 1843 precipitates his resignation. He preaches his final Anglican sermon, 'The Parting of Friends', and retires into lay communion at Littlemore. The first edition of University Sermons, including the celebrated sermon on theological development, virtually sells out within a fortnight.