Modern Russia's turbulent relations with its Muslim frontiers date back centuries. Indeed the nineteenth century, when the Muslim Caucasus first came under Russian rule, witnessed many of the historical antecedents to today's violent confrontations. With this in mind, On The Religious Frontier examines the history of Muslim Azerbaijan under Christian Orthodox Russian imperial rule and the attempts of the Russian administrators of the Caucasus to integrate the region into the empire. Drawing on original archival research from across Azerbaijan and Russia, Firouzeh Mostashari considers the formation of a Russian colonial administration in the Muslim Caucasus; subsequent social, political and economic developments; and the local responses to conquest, military rule and Russification. From 1804 to the Bolshevik Revolution of 1917, On The Religious Frontier offers a fascinating and timely insight into both the period itself and the ways in which the seeds of recent conflict were sown in tsarist Russia. This is important reading for all scholars of the history and politics of the Caucasus, as well as those with an interest in imperial Russia and its relationship with minority groups.

Winner, 2017 National Jewish Book Award in American Jewish Studies presented by the Jewish Book Council Finalist, 2017 Sami Rohr Prize for Jewish Literature, presented by the Jewish Book Council An engaging history of how Jews forged their own religious culture on the American frontier Jews on the Frontier offers a religious history that begins in an unexpected place: on the road. Shari Rabin recounts the journey of Jewish people as they left Eastern cities and ventured into the American West and South during the nineteenth century. It brings to life the successes and obstacles of these travels, from the unprecedented economic opportunities to the anonymity and loneliness that complicated the many legal obligations of traditional Jewish life. Without government-supported communities or reliable authorities, where could one procure kosher meat? Alone in the American wilderness, how could one find nine co-religionists for a minyan (prayer quorum)? Without identity documents, how could one really know that someone was Jewish? Rabin argues that Jewish mobility during this time was pivotal to the development of American Judaism. In the absence of key institutions like synagogues or charitable organizations which had played such a pivotal role in assimilating East Coast immigrants, ordinary Jews on the frontier created religious life from scratch, expanding and transforming Jewish thought and practice. Jews on the Frontier vividly recounts the story of a neglected era in American Jewish history, offering a new interpretation of American religions, rooted not in congregations or denominations, but in the politics and experiences of being on the move. This book shows that by focusing on everyday people, we gain a more complete view of how American religion has taken shape. This book follows a group of dynamic and diverse individuals as they searched for resources for stability, certainty, and identity in a nation where there was little to be found.

Dali is a small region on a high plateau in Southeast Asia. Its main deity, Baijie, has assumed several gendered forms throughout the area's history: Buddhist goddess, the mother of Dali's founder, a widowed martyr, and a village divinity. What accounts for so many different incarnations of a local deity? Goddess on the Frontier argues that Dali's encounters with forces beyond region and nation have influenced the goddess's transformations. Dali sits at the cultural crossroads of Southeast Asia, India, and Tibet; it has been claimed by different countries but is currently part of Yunnan Province in Southwest China. Megan Bryson incorporates historical-textual studies, art history, and ethnography in her book to argue that Baijie provided a regional identity that enabled Dali to position itself geopolitically and historically. In doing so, Bryson provides a case study of how people craft local identities out of disparate cultural elements and how these local identities transform over time in relation to larger historical changes—including the increasing presence of the Chinese state.

Sana Haroon examines religious organisation and mobilisation in the North-West Frontier Tribal Areas, a non-administered region on the Indo-Afghan border. The Tribal Areas was defined topographically as a strategic zone of defence for British India, but also determined to be socially distinct and hence left outside the judicial, legislative and social institutions of greater colonial India. Conditions of Tribal Areas autonomy came to emphasize the role and importance of the mullahs operating in the region, and the mullahs jealously protected this administrative alienation. Despite its great distance from the centers of political organization in India and Afghanistan, the frontier occasionally functioned as a military organization ground for both Indian and Afghan anti-colonial activists until independence and partition of the Indian subcontinent in 1947. Thereafter the Tribal Areas maintained status as an administratively and socially autonomous region in both the Afghan and Pakistani national imaginations and cartographic descriptions. The regional mullas continued to contribute to armed mobilizations of national importance in Pakistan and in Afghanistan over the next half century, in return for which nationalist actors supported the mullahs and their personal interest in regional autonomy. This was the hinterland of successive, contradictory jihads in support of Pakhtun ethnicism, anti-colonial nationalism, Pakistani territorialism, religious revivalism, Afghan anti-Soviet resistance, and anti-Americanism. Only the claim to autonomy persisted unchanged and uncompromised, and within that claim the functional role of religious leaders as social moderators and ideological guides was preserved. From outside, patrons recognised and supported that claim, reliant in their own ways on the possibilities the autonomous Tribal Areas and its mullahs afforded.

This book tells the story of Ebenezer, a frontier community in colonial Georgia founded by a mountain community fleeing religious persecution in its native Salzburg. This study traces the lives of the settlers from the alpine world they left behind to their struggle for survival on the southern frontier of British America. Exploring their encounters with African and indigenous peoples with whom they had had no previous contact, this book examines their initial opposition to slavery and why they ultimately embraced it. Transatlantic in scope, this study will interest readers of European and American history alike.

Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God's Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas about women, work, religion, and the West; moreover, she demonstrates how religious life became a vehicle for increasing women's agency and power. Moving to the West introduced significant changes for these women, including public employment and thoroughly unconventional monastic lives. As nuns and sisters adjusted to new circumstances and immersed themselves in rugged environments, Butler argues, the West shaped them; and through their labors and charities, the sisters in turn shaped the West. These female religious pioneers built institutions, brokered relationships between Indigenous peoples and encroaching settlers, and undertook varied occupations, often without organized funding or direct support from the church hierarchy. A comprehensive history of Roman Catholic nuns and sisters in the American West, Across God's Frontiers reveals Catholic sisters as dynamic and creative architects of civic and religious institutions in western communities.

Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.