During and especially after World War I, the millions of black-clad widows on the streets of Europe's cities were a constant reminder that war caused carnage on a vast scale. But widows were far more than just a reminder of the war's fallen soldiers; they were literal and figurative actresses in how nations crafted their identities in the interwar era. In this extremely original study, Erika Kuhlman compares the ways in which German and American widows experienced their post-war status, and how that played into the cultures of mourning in their two nations: one defeated, the other victorious. Each nation used widows and war dead as symbols to either uphold their victory or disengage from their defeat, but Kuhlman, parsing both German and U.S. primary sources, compares widows' lived experiences to public memory. For some widows, government compensation in the form of military-style awards sufficed. For others, their own deprivations, combined with those suffered by widows living in other nations, became the touchstone of a transnational awareness of the absurdity of war and the need to prevent it.

During and especially after World War I, the millions of black-clad widows on the streets of Europe’s cities were a constant reminder that war caused carnage on a vast scale. But widows were far more than just a reminder of the war’s fallen soldiers; they were literal and figurative actresses in how nations crafted their identities in the interwar era. In this extremely original study, Erika Kuhlman compares the ways in which German and American widows experienced their postwar status, and how that played into the cultures of mourning in their two nations: one defeated, the other victorious. Each nation used widows and war dead as symbols to either uphold their victory or disengage from their defeat, but Kuhlman, parsing both German and U.S. primary sources, compares widows’ lived experiences to public memory. For some widows, government compensation in the form of military-style awards sufficed. For others, their own deprivations, combined with those suffered by widows living in other nations, became the touchstone of a transnational awareness of the absurdity of war and the need to prevent it.

In a brilliantly twisted debut set among Boston’s elite, Edwin Hill introduces unforgettable sleuth Hester Thursby—and a missing persons case that uncovers a trail of vicious murder . . . Harvard librarian Hester Thursby knows that even in the digital age, people still need help finding things. Using her research skills, Hester runs a side business tracking down the lost. Usually, she’s hired to find long-ago prom dates or to reunite adopted children and birth parents. Her new case is finding the handsome and charismatic Sam Blaine. Sam has no desire to be found. As a teenager, he fled his small New Hampshire town with his friend, Gabe, after a haunting incident. For a dozen years, Sam and Gabe have traveled the country, reinventing themselves as they move from one mark to another. Sam has learned how trusting wealthy people can be—especially the lonely ones—as he expertly manipulates his way into their lives and homes. In Wendy Richards, the beautiful, fabulously rich daughter of one of Boston’s most influential families, he’s found the perfect way to infiltrate the milieu in which he knows he belongs—a world of Brooks Brothers suits, Nantucket summers, and effortless glamour. As Hester’s investigation closes in on their brutal truth, the bond between Sam and Gabe is tested and Hester unknowingly jeopardizes her own safety. While Gabe has pinned all his desperate hopes of a normal life on Hester, Sam wants her out of the way for good. And Gabe has always done what Sam asks . . .

A pocket-sized book filled with inspirational religious thoughts on the theme of comfort. Each page has an inspirational thought or idea, along with a related Bible reference for futrther reading and encouragement.