In the spring of 1861, tens of thousands of young men formed military companies and offered to fight for their country. Near the end of the Civil War, nearly half of the adult male population of the North and a staggering 90 percent of eligible white males in the South had joined the military. With their husbands, sons, and fathers away, legions of women took on additional duties formerly handled by males, and many also faced the ordeal of having their homes occupied by enemy troops. With occupation, the home front and the battlefield merged to create an unanticipated second front where civilians-mainly women-resisted what they perceived as unjust domination. In Occupied Women, twelve distinguished historians consider how women's reactions to occupation affected both the strategies of military leaders and ultimately even the outcome of the Civil War. Alecia P. Long, Lisa Tendrich Frank, E. Susan Barber, and Charles F. Ritter explore occupation as an incubator of military policies that reflected occupied women's activism. Margaret Creighton, Kristen L. Streater, LeeAnn Whites, and Cita Cook examine specific locations where citizens both enforced and evaded these military policies. Leslie A. Schwalm, Victoria E. Bynum, and Joan E. Cashin look at the occupation as part of complex and overlapping differences in race, class, and culture. An epilogue by Judith Giesberg emphasizes these themes. Some essays reinterpret legendary encounters between military men and occupied women, such as those prompted by General Butler's infamous "Woman Order" and Sherman's March to the Sea. Others explore new areas such as the development of military policy with regard to sexual justice. Throughout, the contributors examine the common experiences of occupied women and address the unique situations faced by women, whether Union, Confederate, or freed. Civil War historians have traditionally depicted Confederate women as rendered inert by occupying armies, but these essays demonstrate that women came together to form a strong, localized resistance to military invasion. Guerrilla activity, for example, occurred with the support and active participation of women on the home front. Women ran the domestic supply line of food, shelter, and information that proved critical to guerrilla tactics. By broadening the discussion of the Civil War to include what LeeAnn Whites calls the "relational field of battle," this pioneering collection helps reconfigure the location of conflict and the chronology of the American Civil War.

* Includes an Introduction from Rosemary Radford Ruether * Shows on-the-ground realities of interreligious relations

'Agnès Humbert bears devastating witness to her time ... An insider's account of the germination of the French Resistance' William Boyd 'Sober and testifying, sardonic and humorous ... A beautiful and powerful work of literature' The Times In the summer of 1940, as the German Occupation tightened its grip on Paris, Agnès Humbert helped to establish one of the first resistance cells. She had no experience in warfare: she was an art historian, as were most of her early comrades, colleagues from the Musée de l'Homme in Paris. All they had was an unquenchable desire to free their country from the horrors of Nazi occupation. Within a year the group was publishing a news bulletin, helping allied airmen escape and passing military information back to London. Then came the catastrophe of betrayal, followed by arrest and interrogation, imprisonment and trial and, for Agnès, deportation to slave labour camp in Germany. Résistance is the secret journal of a woman who never gave up hope, even in the face of impossible odds.

“Anne Sebba has the nearly miraculous gift of combining the vivid intimacy of the lives of women during The Occupation with the history of the time. This is a remarkable book.” —Edmund de Waal, New York Times bestselling author of The Hare with the Amber Eyes New York Times bestselling author Anne Sebba explores a devastating period in Paris's history and tells the stories of how women survived—or didn’t—during the Nazi occupation. Paris in the 1940s was a place of fear, power, aggression, courage, deprivation, and secrets. During the occupation, the swastika flew from the Eiffel Tower and danger lurked on every corner. While Parisian men were either fighting at the front or captured and forced to work in German factories, the women of Paris were left behind where they would come face to face with the German conquerors on a daily basis, as waitresses, shop assistants, or wives and mothers, increasingly desperate to find food to feed their families as hunger became part of everyday life. When the Nazis and the puppet Vichy regime began rounding up Jews to ship east to concentration camps, the full horror of the war was brought home and the choice between collaboration and resistance became unavoidable. Sebba focuses on the role of women, many of whom faced life and death decisions every day. After the war ended, there would be a fierce settling of accounts between those who made peace with or, worse, helped the occupiers and those who fought the Nazis in any way they could.

A moving and extraordinary book about courage and survival, friendship and endurance – a portrait of ordinary women who faced the horror of the holocaust together. On an icy morning in Paris in January 1943, a group of 230 French women resisters were rounded up from the Gestapo detention camps and sent on a train to Auschwitz – the only train, in the four years of German occupation, to take women of the resistance to a death camp. Of the group, only 49 survivors would return to France. Here is the story of these women – told for the first time. A Train in Winter is a portrait of ordinary people, of their bravery and endurance, and of the friendships that kept so many of them alive. ‘A story of stunning courage, generosity and hope’ Mail on Sunday ‘Serious and heartfelt...profound’ Sunday Times

This book finds and explores a gender gap in political support in the Occupied Palestinian Territories whereby more women than men support Hamas, and more men than women support Fatah. The author then shows how economic interests and religion largely explain this gender gap, and explores how the Israeli occupation, the Israel-Palestine conflict, women’s rights, nationalism, and political repression impact Palestinian political support. She demonstrates how religion interacts with nationalist discourses, which in turn reinforce differential gender roles in Palestine. She also shows how patronage impacts political support in a gendered way, with Fatah’s ability to provide employment opportunities being strongly linked to their support base amongst men. The book concludes with an analysis of similar trends in the wider Middle East, with women across the region tending to prefer religious parties, compared with men. While making an important contribution to studies of Palestinian politics, this book also has implications for much broader issues, such as explorations of gender and political support beyond the Western context and understanding widespread female support for Islamist parties in the Middle East. It highlights the importance of situating explorations of political support within their wider context so as to understand how particularities of ideologies, economies and social structures might interact in a specific political system. This book will be of great interest to students and scholars of gender studies, Middle East studies, and comparative politics. It will also appeal to those with a broader interest in Middle East politics and development.