In the nineteenth century anarchists were accused of conspiracy by governments afraid of revolution, but in the current century various “conspiracy theories” suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity. Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today’s anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today’s world. Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the “political,” in which men’s oppression by the state becomes the prototype for power in general. Readers behold how gender and religion become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.

"This book makes us understand an historical event of world importance, the liberation of Zimbabwe, from the point of view of ordinary people...It is not only a specific study of great brilliance but also a model which shows how anthropology can contribute to politics and history."—Maurice Bloch, Professor of Anthropology, London School of Economics, in his preface to this book

Thundersqueak has become legendary as one of the seminal texts of the Chaos magick current. Described as: Self-help, but New Age fluffy it is NOT: It tears your self to bits and chucks out the crap.

Why We Fight is a collection of essays written in the midst of the largest resurgence of the far-right in fifty years, and the explosion of antifascist, antiracist, and revolutionary organizing that has risen to fight it. The essays unpack the moment we live in, confronting the apocalyptic feelings brought on by nationalism, climate collapse, and the crisis of capitalism, but also delivering the clear message that a new world is possible through the struggles communities are leveraging today. Burley reminds us what we're fighting for not simply what we're fighting against.

Ernest Gellner (1925–95) was a multilingual polymath and a public intellectual who set the agenda in the study of nationalism and the sociology of Islam. Having grown up in Paris, Prague, and England, he was also one of the last great Jewish thinkers from Central Europe to experience directly the impact of the Holocaust. His intellectual trajectory differed from that of similar thinkers, both in producing a highly integrated philosophy of modernity and in combining a respect for nationalism with an appreciation of the power of modern science. Gellner was a fierce opponent, in private as well as in public, of such contemporaries as Michael Oakeshott, Isaiah Berlin, Charles Taylor, Noam Chomsky and Edward Said. As this definitive biography shows, he was passionate in the defense of reason against every form of relativism—a battle that his intellectual inheritors continue to this day.