Examining a wide array of ancient writings, Brent Nongbri dispels the commonly held idea that there is such a thing as ancient religion. Nongbri shows how misleading it is to speak as though religion was a concept native to pre-modern cultures.

Any Latter-day Saint who has ever defended his or her beliefs has likely addressed issues first raised by Eber D. Howe in 1834. Howe's famous exposé was the first of its kind, with information woven together from previous news articles and some thirty affidavits he and others collected. He lived and worked in Painesville, Ohio, where, in 1829, he had published about Joseph Smith's discovery of a "golden bible." Smith's decision to relocate in nearby Kirtland sparked Howe's attention. Of even more concern was that Howe's wife and other family members had joined the Mormon faith. Howe immediately began investigating the new Church and formed a coalition of like-minded reporters and detractors. By 1834, Howe had collected a large body of investigative material, including affidavits from Smith's former neighbors in New York and from Smith's father-inlaw in Pennsylvania. Howe learned about Smith's early interest in pirate gold and use of a seer stone in treasure seeking and heard theories from Smith's friends, followers, and family members about the Book of Mormon's origin. Indulging in literary criticism, Howe joked that Smith, "evidently a man of learning," was a student of "barrenness of style and expression." Despite its critical tone, Howe's exposé is valued by historians for its primary source material and account of the growth of Mormonism in northeastern Ohio.

Written by the prominent statesman and patriot Elias Boudinot, this book examines the Age of Reason and its impact on society and religion. Through thoughtful analysis and compelling argumentation, Boudinot highlights the dangers of skepticism and advocates for the importance of faith in our lives. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.