Allen's study of the Books of Joel, Obadiah, Jonah, and Micah constitute a volume in The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.

Obadiah's oracle against Edom. Jonah's mission to the city of Nineveh. Micah's message to Samaria and Jerusalem. The texts of these minor but important prophets receive a fresh and penetrating analysis in this introduction and commentary. The authors consider each book's historical setting, composition, structure and authorship, as well as important themes and issues. Each book is then expounded in the concise and informative style that has become the hallmark of the Tyndale series. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series.

Although they are often neglected, at least partly because their words of judgement make readers uncomfortable, these prophetic books have considerable theological and ethical value.

The six Old Testament books dealt with in this volume of the Commentary are part of a larger unit originally copied on one scroll and called, for the sake of simplicity, the books of the twelve or minor prophets. The prophetic visions, liturgies and oracles contained in the twelve books were collected over a period of more than 300 years and given their final shape not earlier than the middle of the fifth century BC. In his opening chapter Dr Watts provides the historical and liturgical background to the books and discusses the nature and role of prophecy in worship. In the style established for the series, the NEB translation of the text then follows, divided into brief sections alternating with sections of commentary. The results of Old Testament scholarship and modern theological though are conveyed to the student and the layman in simple language.

The Rabbis of classical Judaism, in the first six centuries of the Common Era, commented on the teachings of ancient Israel's prophets and shaped, as much as they were shaped by, prophecy. They commented on much of the Scriptural heritage and they made it their own. This collection of the Rabbinic comments on biblical books makes easily accessible the Rabbinic reading of the prophetic heritage and opens the way to the study of how normative Judaism responded to the challenge of the prophetic writings.

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