This publication provides an invaluable insight into the cultural upheaval of the Nyoongar people of Australia after British colonisation and how they have lived with racism and are now trying to adapt to the multicultural policies formulated for all Australians.

This text is about the indigenous Nyoongar people of the south-west of Western Australia and their perspectives on racism, which has had a devastating effect on their lives and culture since colonisation; and the multicultural policies that are effective in Australia. The author, and those Nyoongars interviewed, give valuable insight into Aboriginal lives. Their comments reveal how Nyoongar people survived the colonialism, cultural genocide, the horrendous state government policies under which they were forced to exist, the Stolen Generations of children and the loss of their land, identity, culture, and purpose in their lives. Presently, they are fighting for equality and for recognition as being part of the oldest living culture in the world, that of the Australian Aborigines.

In this book the authors have recorded information on many of the medicinal plants that were regularly used by the Noongar people of the south-west of Western Australia. They hope it will ensure that the traditional knowledge is not lost forever with the passing of elders and traditional healers.

Before the colonisation of Australia, Aboriginal Australians lived on a wonderful larder of fresh fruit, vegetables and lean meat, in a land largely free from disease, with more exercise, less stress and supportive communities. Today, in Aboriginal communities all over Australia, there are higher instances of heart disease, type 2 diabetes, renal disease, some types of cancer and lung diseases than in the general population. This book is an attempt to preserve bush tucker knowledge for future generations of Aboriginal and non-Aboriginal people to ensure the information is not lost with the passing of Elders. The authors describe over 260 species of the edible plants and fungi that were regularly gathered by the Noongars of the Bibbulmun Nation of the south-west of Western Australia before and after colonisation. Many of these plants and fungi are difficult to find today because of land clearing for crops and the farming of sheep and cattle.

Noongar people, Noongar land arose out of the protracted struggle by the Indigenous Noongar people of the South West of Western Australia to gain recognition of their native title rights and interests under the Australian federal government's Native Title Act 1993 (Cth) (NTA). Adapted from the expert anthropological report for Single Noongar Claim, the book is a scholarly alternative to the dominant themes of assimilation and demise that have influenced Indigenous policy in Western Australia. Noongar people who informed the content of this book bear witness to the continuing vibrancy of Noongar tradition. Their collective account of Noongar people's relationships with each other, and with the country to which they remain connected, is testimony to an enduring Indigenous tradition that continues to survive despite the odds.

A Nyoongar Wordlist brings together in a single volume several separately published word lists for South-West Australian Aboriginal languages and dialects. Commonly these are now known collectively as 'Nyoongar', which, except for some individual words and short phrases still used in daily conversation, is largely unused. However true this may be for the whole language, there remain several hundred Nyoongar words which are preserved as place names throughout the South-West. As development advances and map revision and editing proceed, it is likely that more Nyoongar words will be used as place names and will be added to various maps of the region. Readers will also find clues to the meaning of geographical and place names throughout WA's South-West.

Throughout Bobby Wabalanginy's young life the ships have been arriving, bringing European settlers to the south coast of Western Australia, where Bobby's people, the Noongar people, have always lived. Bobby, smart, resourceful and eager to please, has befriended the settlers, joining them as they hunt whales, till the land, and work to establish their new colony. He is welcomed into a prosperous white family and eventually finds himself falling in love with the daughter, Christine.But slowly - by design and by hazard - things begin to change. Not everyone is so pleased with the progress of the white colonists. Livestock mysteriously starts to disappear, crops are destroyed, there are 'accidents' and injuries on both sides. As the Europeans impose ever-stricter rules and regulations in order to keep the peace, Bobby's Elders decide they must respond in kind, and Bobby is forced to take sides, inexorably drawn into a series of events that will for ever change the future of his country.That Deadman Dance is haunted by tragedy, as most stories of first contact between European and native peoples are. But through Bobby's life, this novel exuberantly explores a moment in time when things might have been different, when black and white lived together in amazement rather than fear of the other, and when the world suddenly seemed twice as large and twice as promising.