This academic research publication series seeks to examine the question of identity and its relation to society, promoting creative new approaches to thinking about identity as well as a combination of traditional academic methodologies.

Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices – such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru – could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.

This volume, prepared with the collaboration of the International Philo Bibliography Project, is the third in a series of annotated bibliographies on the Jewish exegete and philosopher Philo of Alexandria. It contains a listing of all scholarly writings on Philo for the period 1997 to 2006.

This book represents the definitive explanation of the literary device of the Key Signifier, a phrase which was coined by the author at the 2005 International Meeting of the Society of Biblical Literature in Singapore. This book serves as a handbook for understanding the literary device and for learning how to identify and use it in one's own composition, work of art, film or TV media.

In Mittani Palaeography, Zenobia Homan analyses cuneiform writing from the Late Bronze Age Mittani state, which was situated in the region between modern Aleppo, Erbil and Diyarbakır. The ancient communication network reveals a story of local scribal tradition blended with regional adaptation and international political change, reflecting the ways in which written knowledge travelled within the cuneiform culture of the Middle East. Mittani signs, their forms, and variants, are described and defined in detail utilising a large digital database and discussed in relation to other regional corpora (Assyro-Mittanian, Middle Assyrian, Nuzi and Tigunanum among others). The collected data indicate that Mittanian was comparatively standardised – an innovation for the period – signifying the existence of a centralised system of scribal training.

This book describes ten different government archives of cuneiform tablets from Assyria, using them to analyze the social and economic character of the Middle Assyrian state, as well as the roles and practices of writing. The tablets, many of which have not been edited or translated, were excavated at the capital, Assur, and in the provinces, and they give vivid details to illuminate issues such as offerings to the national shrine, the economy and political role of elite households, palace etiquette, and state-run agriculture. This book concentrates particularly on how the Assyrian use of written documentation affected the nature and ethos of government, and compares this to contemporary practices in other palatial administrations at Nuzi, Alalah, Ugarit, and in Greece.