NPR Best Books of 2018 “Coleman’s timely debut is testimony to the power of an old story seen afresh through new eyes.” —Adelaide Advertiser “In our politically tumultuous time, the novel’s themes of racism, inherent humanity and freedom are particularly poignant.” —Books + Publishing The Natives of the Colony are restless. The Settlers are eager to have a nation of peace and to bring the savages into line. Families are torn apart. Reeducation is enforced. This rich land will provide for all. This is not the Australia we know. This is not the Australia of the history books. Terra Nullius is something new, but all too familiar. Shortlisted for the 2018 Stella Prize Indie Book Awards and Highly Commended for the Victorian Premiers Literary Awards, Terra Nullius is an incredible debut from a striking new Australian Aboriginal voice. Jacky was running. There was no thought in his head, only an intense drive to run. There was no sense he was getting anywhere, no plan, no destination, no future. All he had was a sense of what was behind, what he was running from. Jacky was running. Claire G. Coleman is a writer from Western Australia. She identifies with the South Coast Noongar people. Her family are associated with the area around Ravensthorpe and Hopetoun. Claire grew up in a Forestry’s settlement in the middle of a tree plantation, where her dad worked, not far out of Perth. She wrote her black&write! fellowship- winning manuscript Terra Nullius while traveling around Australia in a caravan.

"Sven Lindqvist travels 7,000 miles through Australia in search of places where belief in the rights of the white man and the annihilation of the "lower races" were put into practice. While Australia continues to reckon with its violent past - echoed in the United States' treatment of Native Americans and Europe's colonization of other continents - Lindqvist evokes a history in which young boys were kidnapped to dive for pearls, then whipped and abandoned when the bends ruined them for work; "half-caste" children were taken from their mothers; and natives were misdiagnosed with STDs, put in neck irons, and sent to internment camps on remote islands. Lindqvist also recalls the work of ethnologists who brought their own prejudices to bear in studying Aborigines as primitives close to the origins of civilization, later inspiring Freud and Durkheim. At the same time he describes a beautiful and strange land, sacred to the native people who had inhabited it for centuries and celebrated it in a long tradition on richly symbolic art." "Terra Nullius is the disturbing story of how "no man's land" became the province of the white man."--BOOK JACKET.

"The Book “Terra Nullius” is a struggle of an author between religions, cultures and ideologies. This book is written especially for the Muslim community of the South Asia because they know less about the historical conflict of Israel Palestine identity and land owning. The world media always broadcasts one sided story whenever the conflict arises between both nations. The history of Israel is thousands of years old and belongs to the land that is now called Israel. The modern Israel was founded in 1948 by the newly formed United Nation with the approval of majority members of the council. Till today, 163 of the 193 UN member states officially recognise the state of Israel as an only country of the Jewish people. The Arab countries, including the Kingdom of Saudi Arabi and United Arab Emirates have normalised the relations with Israel. In this case, the Muslim community of the South Asia must realise the facts behind the conflict which are merely political not religious."

Bachelor Thesis from the year 2017 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Bonn, course: Settler Colonial Narratives (Australia), language: English, abstract: This paper tries to reconstruct the history of European Settlers coming to Australia in order to build up a new existence on foreign ground. The overall aim is to establish an understanding of the concept of terra nullius that labeled Australia literally into a no man’s land and thereby justified and enabled its annexation by the inrushing convicts, settlers, entrepreneurs and adventurers. Within colonial discourse a colony was founded on the acquisition of land by occupation or settlement of a terra nullius. Although the presence of the Indigenous peoples was acknowledged, they were considered to be primitive and uncivilised. According to the colonial power without any visible political system the Indigenous peoples had no sovereignty over the land and no laws that would assert their land rights. Driven by the empowerment of terra nullius the newcomers claimed land as their own, mapped and named it. With these insights the focus of this paper will shift to the historical novel The Secret River by Kate Grenville in order to follow the protagonist William Thornhill’s efforts to build up a new existence for his family in Australia and to present how the settlers’ motivations and methods of claiming and possessing of land were implemented. The dispossession of the Indigenous peoples of Australia was legally recognised through the Mabo judgement in 1992 that overturned the terra nullius fiction and acknowledged that Indigenous peoples had lived in Australia for thousands of years and enjoyed rights to their land according to their own laws and customs.

Now part of the eponymous HBO docuseries written and directed by Raoul Peck, “Exterminate All the Brutes” is a brilliant intellectual history of Europe’s genocidal colonization of Africa—and the terrible myths and lies that it spawned “A book of stunning range and near genius. . . . The catastrophic consequences of European imperialism are made palpable in the personal progress of the author, a late-twentieth-century pilgrim in Africa. Lindqvist’s astonishing connections across time and cultures, combined with a marvelous economy of prose, leave the reader appalled, reflective, and grateful.” —David Levering Lewis “Exterminate All the Brutes,” Sven Lindqvist’s widely acclaimed masterpiece, is a searching examination of Europe’s dark history in Africa and the origins of genocide. Using Joseph Conrad’s Heart of Darkness as his point of departure, the award-winning Swedish author takes us on a haunting tour through the colonial past, interwoven with a modern-day travelogue. Retracing the steps of European explorers, missionaries, politicians, and historians in Africa from the late eighteenth century onward, “Exterminate All the Brutes” exposes the roots of genocide in Africa through Lindqvist’s own journey through the Saharan desert. As he shows, fantasies not merely of white superiority but of actual extermination—“cleansing” the earth of the so-called lesser races—deeply informed the colonialism and racist ideology that ultimately culminated in Europe’s own Holocaust. Conquerors’ stories are the ones that inform the self-mythology of the West—whereas the lives and stories of those displaced, enslaved, or killed are too often ignored and forgotten. “Exterminate All the Brutes” forces a crucial reckoning with a past that still echoes in our collective psyche—a reckoning that compels us to acknowledge the exploitation and brutality at the heart of our modern, globalized society. As Adam Hochschild has written, “Lindqvist’s work leaves you changed.”

In The Political Uncommons, Kathryn Milun presents a cultural history of the global commons: those domains, including the atmosphere, the oceans, the radio frequency spectrum, the earth's biodiversity, and its outer space, designated by international law as belonging to no single individual or nation state but rather to all humankind. From the res communis of Roman property law to early modern laws establishing the freedom of the seas, from the legal battles over the neutrality of the internet to the heritage of the earth's genetic diversity, Milun connects ancient, modern, and postmodern legal traditions of global commons. Arguing that the logic of legal institutions governing global commons is connected to the logic of colonial doctrines that dispossessed indigenous peoples of their land, she demonstrates that the failure of international law to adequately govern the earth's atmosphere and waters can be more deeply understood as a cultural logic that has successfully dispossessed humankind of basic subsistence rights. The promise of global commons, Milun shows, has always been related to subsistence rights and an earth that human communities have long imagined as 'common' existing alongside private and public domains. Utilizing specific case studies, The Political Uncommons opens a way to consider how global commons regimes might benefit from the cross-cultural logics found where indigenous peoples have gained recognition of their common tenure systems in Western courts.

In 1941, a groundbreaking U.S. Supreme Court decision changed the field of Indian law, setting off an intellectual and legal revolution that continues to reverberate around the world. This book tells for the first time the story of that case, United States, as Guardian of the Hualapai Indians of Arizona, v. Santa Fe Pacific Railroad Co., which ushered in a new way of writing Indian history to serve the law of land claims. Since 1941, the Hualapai case has travelled the globe. Wherever and whenever indigenous land claims are litigated, the shadow of the Hualapai case falls over the proceedings. Threatened by railroad claims and by an unsympathetic government in the post - World War I years, Hualapai activists launched a campaign to save their reservation, a campaign which had at its centre documenting the history of Hualapai land use. The book recounts how key individuals brought the case to the Supreme Court against great odds and highlights the central role of the Indians in formulating new understandings of native people, their property, and their past.