In Nothing Gained Is Eternal, Anne Carpenter argues for a theory of tradition firmly moored to the ambiguities, contradictions, and varied fruits of the past. She challenges readers to wrestle with whether tradition can persist despite its colonialist practices. In asking this question, she offers hope for transforming tradition in its wake.

From the day Cobb and Mary meet kayaking on Maine's Allagash River and fall deeply in love, the two approach life with the same sense of adventure they use to conquer the river's treacherous rapids. But rivers do not let go so easily...and neither does their love. So when Mary's life takes the cruelest turn, she vows to face those rough waters on her own terms and asks Cobb to promise, when the time comes, to help her return to their beloved river for one final journey. Set against the rugged wilderness of Maine, the exotic islands of Indonesia, the sweeping panoramas of Yellowstone National Park, and the tranquil villages of rural New England, Eternal on the Wateris at once heartbreaking and uplifting -- a timeless, beautifully rendered story of true love's power.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word­--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt

John Habib came back to the faith of his youth in young adulthood after reading an afterlife story handwritten by an Egyptian Christian monk. This book is the culmination of over fifteen years of research on a quest to arrive at what the Orthodox Christian understanding of the afterlife really is. John is an avid student of Christian history and theology, having written several articles and delivered countless lectures on those subjects.

It's so easy to forget what the Christian faith is all about. We struggle so much, work so hard, and fail so often that we frequently sense something in the equation of life must be missing.Tullian Tchividjian argues that what we are missing is the gospel-a fuller, more powerful understanding of what the finished work of Jesus means for everyday life.During a year of great turmoil, Pastor Tchividjian discovered the power of the gospel in his own life. Sharing his story of how Jesus became more real to him, Tchividjian delves deeply into the fundamentals of the faith, explaining the implications of Christ's sufficiency, a revelation that sets us free and keeps us anchored through life's storms.Ultimately, Tchividjian reminds us that Jesus is the whole of the equation as he boldly proclaims that Jesus plus nothing really is everything.

Ten former Protestants tell why they chose the Catholic Church.