Ancient ecstasies -- Visualizing Lewis and Clark and the meaning of the West -- The eye and the heart in George Catlin's West -- Karl Bodmer's gift -- Alfred Jacob Miller's new Western American -- Jesus and animus beneath the Bitterroots -- An entire Heaven and an entire Earth : audubon on the Missouri -- Albert Bierstadt and the mountains of Mars -- Thomas Moran's Rocky Mountain romance -- Coming to terms with the Little Bighorn -- Altitude equals beatitude : William Henry Jackson and the Northern Rockies -- L.A. Huffman and the frontier disconnect -- Catching shadows in the northern West -- Through Indian eyes : the Crows and Richard Throssel -- Evelyn Cameron's time machine -- Carl Rungius and the son of wild folk -- Loving the West, hating the West, painting the West : the troubled times of Fra Dana -- Frederic Remington's Kiss of death -- Maynard and Montana -- Winold Reiss's beautiful Blackfeet -- Motion and poetry -- The bear in the mirror -- Emily Carr and the Great Mother -- The ripples beyond Ansel Adams -- In the end, what was Charlie Russell trying to tell us?

The people who call themselves Den Dha¾, a group of the Athapaskan-speaking natives of northwestern Canada known as the Slave or Slavey Indians, now number about one thousand and occupy three reserves in northwestern Alberta. Because their settlements were until recently widely dispersed and isolated, they have maintained their language and traditions more successfully than most other Indian groups. This collection of their stories, recorded in the Dene language with literal interlinear English glosses and in a free English translation, represents a major contribution to the documentation of the Dene language, ethnography, and folklore. The stories center on two animal people, Wolf, who often helps people in Dene myth and whom traditional members of the tribe still so respect that they do not trap wolves for fur; and Wolverine, a trickster and cultural transformer much like Coyote in the Navajo tradition or Raven in Northwest Coast traditions. "Wolverine" is also the name of the leader of the messianic Tea Dance that took hold among the Dene people early in the twentieth century. His visions and the accounts of his life, which are included here along with the traditional tales, show how the old myths have been transfigured but continue to pervade the Dene world-view.

While they are interested in the North for its own sake, they also firmly believe that the study and teaching of Canadian history as a whole does not currently recognize the North's importance to the development of the nation.".

Rather than focus on the attraction exerted by the Mediterranean South on Northerners in search of health, pleasure, leisure and culture, the contributors to this book choose to bring out its less enticing aspects and the repugnance these induced in northern Europeans over four centuries, through a series of sixteen essays covering a geographical area stretching from Portugal to Turkey and Lebanon, from the Balkans to Egypt, and embracing several cultures, two religious faiths and very diverse populations. Most of them were read at an international conference held in Nice in April 2012, and were substantially revised for publication in this volume. All contributions centre around the manner in which British, German (and American) travellers, tourists, writers, thinkers, all members of Protestant modernizing nations rapidly rising in political and economic power reacted to their physical, or merely intellectual, encounter with a Mediterranean world whose pure light, warm sunshine and marvellous scenery could not make them overlook the fact that the glories of the classical past were now “set in the midst of a sordid present” (George Eliot in Middlemarch) and that the successors, possibly the descendants, of the Romans in the countries of the South were sunk in poverty, religious superstition and racial degeneracy. What emerges from these studies that draw on a variety of primary sources is nothing but cruelty, decrepitude, ignorance and obscurantism. With its dark side exposed, the Mediterranean bears little resemblance to the “exquisite lake,” the fons et origo of form and harmony, to which E. M. Forster compared it in A Passage to India. Beyond the portrayal of horrors, however, all essays attempt to unravel the historical conditions and the nexus of mentalités that determined or inspired the perception, imagination or representation of a dark Mediterranean and Near-Eastern world. Not only do they make a useful contribution to the elaboration of the Mediterranean as an intellectual construct, but their original angle of vision offers a valuable addition to the intellectual and cultural history of the North, telling more, perhaps, about the values, prejudices and certainties of northern Europeans than about the true nature of the Mediterranean South.

In 1906 Atlanta, after a summer of inflammatory headlines and accusations of black-on-white sexual assaults, armed white mobs attacked African Americans, resulting in at least twenty-five black fatalities. Atlanta's black residents fought back and repeatedly defended their neighborhoods from white raids. Placing this four-day riot in a broader narrative of twentieth-century race relations in Atlanta, in the South, and in the United States, David Fort Godshalk examines the riot's origins and how memories of this cataclysmic event shaped black and white social and political life for decades to come. Nationally, the riot radicalized many civil rights leaders, encouraging W. E. B. Du Bois's confrontationist stance and diminishing the accommodationist voice of Booker T. Washington. In Atlanta, fears of continued disorder prompted white civic leaders to seek dialogue with black elites, establishing a rare biracial tradition that convinced mainstream northern whites that racial reconciliation was possible in the South without national intervention. Paired with black fears of renewed violence, however, this interracial cooperation exacerbated black social divisions and repeatedly undermined black social justice movements, leaving the city among the most segregated and socially stratified in the nation. Analyzing the interwoven struggles of men and women, blacks and whites, social outcasts and national powerbrokers, Godshalk illuminates the possibilities and limits of racial understanding and social change in twentieth-century America.

Sampling virtually all of the old-time styles within the musical traditions still extant in north Georgia, Folk Visions and Voices is a collection of eighty-two songs and instrumentals, enhanced by photographs, illustrations, biographical sketches of performers, and examples of their narratives, sermons, tales, and reminiscences.

Incorporating HCP 314 i-viii, session 2006-07