This volume presents the only English translation of the prayers of Japan's indigenous religious tradition, Shinto. These prayers, norito, are works of religious literature that are basic to our understanding of Japanese religious history. Locating Donald Philippi as one of a small number of scholars who have developed a perceptive approach to the problem of "hermeneutical distance" in dealing with ancient or foreign texts, Joseph M. Kitagawa recalls Mircea Eliade's observation that "most of the time [our] encounters and comparisons with non-Western cultures have not made all the `strangeness' of these cultures evident. . . . We may say that the Western world has not yet, or not generally, met with authentic representatives of the `real' non-Western traditions." Composed in the stately ritual language of the ancient Japanese and presented as a "performing text," these prayers are, Kitagawa tells us, "one of the authentic foreign representatives in Eliade's sense." In the preface Kitagawa elucidates their significance, discusses Philippi's methods of encountering the "strangeness" of Japan, and comments astutely on aspects of the encounter of East and West.

This book presents, for the first time, a collection of ancient Japanese Shinto prayers in a format where English speaking readers can both understand the deep meaning of the translated text and can also pronounce the original Japanese words. Shinto is an ancient spiritual tradition, primarily practiced in Japan, which is now spreading its traditions to the western world. Its primordial rituals and traditions touch a deep chord within one's spiritual self. Shinto's focus on divinity of all beings and of all creation, on living with gratitude and humility, and on purification and lustration of one's self and environment will bring light and joy to any reader. The purpose of prayer and ritual as practiced in the Shinto tradition, is to reinsert ourselves into a divine state of being, not as a new position, but as an acknowledgement and reinforcement of what already exists. Ritual restores sensitive awareness to our relationship to the universe. Through purification and removal of impurities and blockages, we return to our innate internal brightness and cultivate a demeanor of gratitude and joy. Shinto rituals and prayers were created by ancient man over 2,000 years ago in a time when mankind was more intuitive about his relationship to this world. Because of this, the rites are archetypal and invoke deep emotion within the participants. This book of prayers will introduce the western reader to the deep spirituality of Shinto, providing explanation of the spiritual tradition and practice and providing a collection of 22 prayers for use in personal meditation and devotions. Order a perfect bound version of Shinto Norito

This volume presents the only English translation of the prayers of Japan's indigenous religious tradition, Shinto. These prayers, norito, are works of religious literature that are basic to our understanding of Japanese religious history. Locating Donald Philippi as one of a small number of scholars who have developed a perceptive approach to the problem of "hermeneutical distance" in dealing with ancient or foreign texts, Joseph M. Kitagawa recalls Mircea Eliade's observation that "most of the time [our] encounters and comparisons with non-Western cultures have not made all the `strangeness' of these cultures evident. . . . We may say that the Western world has not yet, or not generally, met with authentic representatives of the `real' non-Western traditions." Composed in the stately ritual language of the ancient Japanese and presented as a "performing text," these prayers are, Kitagawa tells us, "one of the authentic foreign representatives in Eliade's sense." In the preface Kitagawa elucidates their significance, discusses Philippi's methods of encountering the "strangeness" of Japan, and comments astutely on aspects of the encounter of East and West.

In Japan, two religions predominate--Buddhism and Shintoism--and the Japanese people see no contradiction in practicing both: worshipping Buddha even as they revere the kami, the divine beings that populate the country and define the indigenous faith of Shintoism. In Shintoism and the Religions of Japan, C. Scott Littleton illuminates this unusual spiritual pluralism and shows how it has fertilized a vast and varied religious landscape. Littleton describes the origins and development of Shinto (or Kami no Michi, "Way of the Gods"), the introduction of Buddhism a millennium and a half ago, the rise of various sects of Buddhism (some indigenous to Japan), and the role of the imperial court and the shogunate in the nation's religious life. Here too is a clear and succinct summary of Shintoism's teeming pantheon of spiritual figures, the holy writings of Shintoism, and the islands' landscape of holy sanctuaries. Littleton explains how Buddhism has been reinterpreted in light of Japan's indigenous traditions (some monumental statues of the Buddha are worshipped as manifestations of kami), and describes the "new religions" that flourished during the Meiji period of the late nineteenth century, after Japan once again opened up to the outside world. Writing with grace and clarity, he captures the essential features of Japanese religious life, including the countless local festivals and rituals, the importance of harmony and enlightenment, and concepts of death and salvation. Lavishly illustrated with some thirty color photographs, sprinkled with boxed features that focus on fascinating issues, this volume offers a marvelous tour of Japan's distinctive spiritual experience.

The first systematic analysis of the rates, risk factors, consequences and global burden of trauma and PTSD across the globe.

The first book in English to apply ancient Japanese Shinto traditions to daily spiritual fulfillment.