Hundreds of millions of people believe, without any proof whatsoever, in some deity and fantastic stories of even a son of a god and related supernatural spirits. Most Christians simply have not read their Bibles; Jesus does not deserve the praise so often given him, and the "virgin mother" claim is nothing but ancient pre-Christian forgery. The Christian religion has been the cause of millions upon millions of senseless murders, all because of immoral tenets in the Bible, such as "thou shalt not suffer a witch to live."

With a foreword by Robert M. Price, this third corrected edition constitutes a powerful indictment of Christianity, exposing the fundamentally malign role the religion has played in human history.

John Eleazer Remsburg (January 7, 1848 – 1919) was an ardent religious skeptic in America in the late 19th and early 20th centuries. His name is sometimes spelled Remsberg.Remsburg was born in Fremont, Ohio, a son of George J. and Sarah A. (Willey) Remsburg. He enlisted in the Union army at the age of sixteen during the American Civil War. On October 9, 1870, he married Miss Nora M. Eiler of Atchison, Kansas. He was a teacher for 15 years, a superintendent of public instruction in Atchison County, Kansas for four years, then a writer and lecturer in support of free thought, his lectures being translated into German, French, Bohemian, Dutch, Swedish, Norwegian, Bengali and Singalese. He was also a life member of the American Secular Union, of which he was president from 1897–1900, and a member of the Kansas State Horticultural Society.Among the many books Remsburg authored include: Life of Thomas Paine (1880); The Image Breaker (1882); False Claims, (1883); Bible Morals (1884); Sabbath Breakers (1885); The Fathers of Our Republic (1886); Was Lincoln a Christian (1893); Was Washington a Christian (1899); The Bible (1903); Six Historic Americans (1906); and The Christ (1909).ViewsRemsburg was a rationalist and critic of morality as found in the Bible. Although he lived in Atchison, Kansas, that town's library has no copies of his work, according to Fred Whitehead in Freethought History (#2, 1992). In Bible Morals, he cited twenty crimes and vices sanctioned by scripture. In his The Bible, he condemns as pernicious and false such Biblical views as:"Blessed are the poor in spirit; Blessed are the meek, for they shall inherit the earth; If thy right eye offend thee, pluck it out; If thy right hand offend thee, cut it off; Whosoever shall marry her that is divorced committeth adultery; Resist not evil; Whosoever shall smite thee on the right cheek, turn to him the other also; Love your enemies; Lay not up for yourselves treasurers upon earth; Take no thought for your life, what ye shall eat, or what he shall drink, nor yet for your body, what ye shall put on; Take therefore no thought for the morrow."Such views, combined with the name of Christ, Remsburg held, have caused more persecutions, wars, and miseries than any other.Remsburg "delivered over 3,000 lectures, speaking in fifty-two States, Territories and Provinces, and in 1,250 different cities and towns, including every large city of United States and Canada."The Christ: A Critical Review and Analysis of the Evidence of His Existence was reprinted in 1994 and was republished under the title Christ Myth in 2007.Role in Christ Myth debateIn recent years a list of forty-two names from the "Silence of Contemporary Writers" chapter of The Christ (sometimes called the Remsberg List) has appeared in several books regarding the nonhistoricity hypothesis by authors such as James Patrick Holding, Hilton Hotema, Jawara D. King, Madalyn Murray O'Hair, D. M. Murdock and Robert M. Price, Asher Norman, Frank Zindler, Tim C. Leedom et al, as well as appearing in some 200 blog posts regarding the nonhistoricity hypothesis. This Remsburg List was improved upon in 2012 with the book No Meek Messiah, augmenting the number of "Silent Writers" to 126. The list was published in Free Inquiry magazine in August 2014.It must be mentioned that Remsburg stated "Jesus of Nazareth, the Jesus of humanity, the pathetic story of whose humble life and tragic death has awakened the sympathies of millions, is a possible character and may have existed; but the Jesus of Bethlehem, the Christ of Christianity, is an impossible character and does not exist."Furthermore in "The Christ a Myth" chapter Remsburg described myth as falling into three broad categories: historical, philosophical, and poetic (a mixture of the previous two).

Christians know that God loves them, but can easily feel that he is perpetually disappointed and frustrated, maybe even close to giving up on them. As a result, they focus a lot—and rightly so—on what Jesus has done to appease God’s wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as “gentle and lowly in heart,” longing for his people to find rest in him. The gospel flows from God’s deepest heart for his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ’s very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners comforts and sustains readers in their up-and-down lives.

In this succinct history of modern atheism, a prolific author, editor, and scholar traces the development of atheist, agnostic, and secularist thought over the past century and a half.

Jesus' first recorded sermon in the Bible is a blueprint for being happy here on earth. And though His definition contains no prescriptions for acquiring cars, homes, or savings, it does require transformation and obedience. MacArthur examines Jesus' timeless definition of happiness, and explains that our reward for following Jesus' plan is citizenship in the kingdom of God- and an abiding joy that can never be taken away. Study guide and review included for individual or group study.

Collection of 20 firesides and devotionals given by Neal A. Maxwell at Brigham Young University.